《毕司沃斯先生的房子》中的后田园诗  

Post-pastoral in A House for Mr.Biswas

作　　者：王婷婷 张奇才 WANG Tingting;ZHANG Qicai(School of Foreign Languages,Huainan Normal University,Huainan,Anhui 232038,China;School of Foreign Languages,Nanjing University,Nanjing 210023,China;School of Foreign Languages,Anhui University of Science and Technology,Huainan,Anhui 232001,China)

机构地区：[1]淮南师范学院外国语学院,安徽淮南232038 [2]南京大学外国语学院,南京210023 [3]安徽理工大学外国语学院,安徽淮南232001

出　　处：《安徽理工大学学报（社会科学版）》2024年第3期43-48,共6页Journal of Anhui University of Science and Technology:Social Science

基　　金：安徽省哲学社会科学规划一般项目:托妮莫里森小说中的生存美学研究(AHSKY2020D129);淮南师范学院2023年度校级科学研究项目:高校“四新”建设背景下大学英语教学中大学生思辨能力的培养研究——以淮南师范学院为例(542023XJYB022)。

摘　　要：文章基于后殖民生态批评理论框架,从后田园诗角度分析《毕司沃斯先生的房子》中人与自然的关系。小说中,英美等殖民国家以各种形式压迫着特立尼达,而这种压迫与对自然的压迫紧密相连。受到英美等殖民国家的影响,特立尼达人民的思想和心理在一定程度上被西方同化,他们也加入到掠夺自然的进程中。然而拥有能动性的自然会抵抗人类的意愿,通过巨大的力量向人类示威和报复。自然给人类带来死亡,也孕育着新生。自然的伟大让人类敬畏,而这种敬畏的态度也就成为人类放弃人类中心主义和改善人与自然关系的起点。This paper attempts to analyze the relationship between man and nature in A House for Mr.Biswas from the perspective of post-pastoral in the theoretical framework of postcolonial ecocriticism.In this novel,in the post-colonial era,colonist countries are oppressing Trinidad in various ways.The mindset of the people in Trinidad is then assimilated by the western countries,and the oppressed Trinidadians join them in exploiting nature.Nature,with its unique agency,resists men’s oppression and avenges itself.It is true that nature may inflict death upon men,but death is just one of the many facets of nature.Nature is in a balance of fluidity between death and birth,growth and aging.Nature instills awe,which may count as the start of a new era where anthropocentricity may be abandoned and the relationship between nature and man is likely to be radically transformed.

关 键 词：《毕司沃斯先生的房子》 后殖民生态批评 后田园诗 自然 敬畏 

分 类 号：I106.4[文学—世界文学]