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作 者:李卓明 周琦[1] 顾漫[1] Li Zhuoming;Zhou Qi;Gu Man(Institute of Traditional Chinese Medical History and Literature,China Academy of Chinese Medical Sciences,Beijing100700,China)
机构地区:[1]中国中医科学院中国医史文献研究所,北京100700
出 处:《中华医史杂志》2024年第2期75-81,共7页Chinese Journal of Medical History
基 金:中国中医科学院科技创新工程项目(CI2021A00413)。
摘 要:通过对读相关出土文献与传世文献条文,解析《天回医简》中《逆顺五色脉臧验精神》中“石疽。太上石神,石神必已;其次石血,石血得分;其下石脓,石脓十一活”的治法细节,阐发其与传世医经理论的关联。相比马王堆《脉法》与张家山《脉书》中的砭石治法,《天回医简》中治疗痈疽的“石神”之法,用在痈疽血聚、脓成之前,可防止痈疽的病情发展并达到“必已”的疗效。另外,石疽相关的诊疗方法可能在一定程度上启发了后世的“调神”思想及治未病理论。By comparing the relevant unearthed and handed-down medical texts,we analyze the details of the Bian-Stone treatment in the Tianhui medical slips and verify the relationship with the theory of the handed-down medical texts.Compared with the Bian-Stone treatment in unearthed meridian literature the Mai Fa from Mawangdui and the Mai Shu from Zhangjiashan,if the method of"Bian-Stone Spirit"in Tianhui medical slips is used before the carbuncle gathers blood and pus forms,it can prevent the development of carbuncle and completely cure carbuncle.In addition,the diagnostic and therapeutic methods of"Bian-Stone carbuncle"may have inspired the later concepts of"regulating the spirit"and the preventative theory"rescuing the sprout before it becomes an illness".
分 类 号:R245[医药卫生—针灸推拿学]
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