洪州禅对朝鲜半岛佛教的影响:传入、受容与弘扬  

The Influence of Hongju Zen on Korean Buddhism:Introduction,Acceptance and Promotion

作　　者：王霞 马小亮 Wang Xia;Ma Xiaoliang(School of Marxism,Jiangxi University of Science and Technology,Ganzhou 341000,China)

机构地区：[1]江西理工大学马克思主义学院,江西赣州341000

出　　处：《黑河学院学报》2024年第6期124-127,共4页Journal of Heihe University

基　　金：江西省高校人文社会科学研究2019年度项目“洪州禅与朝鲜半岛‘九山禅门’历史渊源研究”(LS19201);江西省研究生创新专项资金项目“大学生历史自信教育话语体系建设研究”(YC2023-S625)。

摘　　要：8世纪中后期,马祖道一以江西为中心创立洪州禅,洪州禅及其在此基础上演化而出的诸多派系是中国南禅最终确立的重要环节。9世纪后,大批朝鲜半岛僧侣入华求法,中国南禅逐渐传入朝鲜半岛。新罗末至高丽初,朝鲜半岛逐渐形成了弘扬禅法的“九山禅门”,九山之中有七山为马祖道一法嗣开创,洪州禅法在朝鲜半岛盛极一时。洪州禅为新罗停滞的佛教教团输入了新鲜血液,推进了高丽的“祈禳佛教”,为禅宗在朝鲜半岛的体系化发展提供了参考模式,成为现代韩国曹溪宗嚆矢,为朝鲜半岛培养了一批禅法高深的高僧大德。In mid to late eighth century,Mazu Daoyi founded Hongzhou Zen with Jiangxi as the center.Hongzhou Zen and its various factions evolved on this basis are important links in the fi nal establishment of Southern Zen in China.In the ninth century,a large number of Korean monks entered China to pursue dharma.South Chinese Zen gradually spread to the Korean Peninsula.In late Silla period to early Goryeo period and on the Korean Peninsula,the“Nine Mountains Zen Sects”was gradually formed to promote Zen Buddhism.Seven of the nine mountains were started by the disciples of Mazu Daoyi.Hongzhou Zen,which became very popular on the Korean Peninsula,brought fresh blood to the stagnant and decadent Buddhist order on the Korean Peninsula.Hongzhou Zen contributes to the formation of Korean“Pray for Buddhism”,and provides a reference model for the systematic development of Zen in the Korean Peninsula.It is the origin of Caoxi Sect in modern Korea,and cultivates a group of eminent monks with profound Zen Buddhism for the Korean Peninsula.

关 键 词：洪州禅 朝鲜半岛禅宗 九山禅门 

分 类 号：K03[历史地理—历史学]