由礼成俗:论中国特色社会主义礼仪制度民间化与生活化  

From Etiquette to Custom:Practice of the Etiquette System of Socialism with Chinese Characteristics among the Common People in Daily Life

作　　者：胡芮 HU Rui(School of Marxism,Hohai University,Nanjing 211100,Jiangsu,China)

机构地区：[1]河海大学马克思主义学院,江苏南京211100

出　　处：《扬州大学学报（人文社会科学版）》2024年第3期93-104,共12页Journal of Yangzhou University(Humanities and Social Sciences Edition)

基　　金：国家社会科学基金一般项目“儒家生命伦理的蒙学形态研究”(23BZX085);江苏省教育科学“十四五”规划课题“立德树人”与传统美德协同育人机制研究(C-C/2021/01/10);江苏省“道德发展高端智库”“公民道德与社会风尚协同创新中心”资助成果。

摘　　要：礼仪是中华文明的显著标识,也是中华民族文化自信与民族认同的精神渊薮。马克思主义伦理思想认为礼仪制度具有“两面性”,中国共产党领导的道德实践剔除了封建礼仪的落后成分,发展了传统礼仪形态,塑造了中国特色社会主义礼仪制度。中国特色社会主义礼仪制度从本质、结构和功能上实现了个人道德与社会伦理的统一,体现出鲜明的科学性与人民性。中国特色社会主义礼仪建设要打通国家主导和民间实践的双向互动机制,使之在“国家-社会-家庭-个人”的道德生活中落细落实,达到“由礼成俗”建构良好社会道德风尚的理想效果。Etiquette is a prominent symbol of Chinese civilization and a spiritual source of cultural confidence and national identity of the Chinese nation.Marxist ethics believe that etiquette is a two-sided system.And the moral practice led by the CPC has eliminated the backward elements of feudal etiquette,developed the traditional etiquette,and shaped the socialist etiquette system with Chinese characteristics.The socialist etiquette system with Chinese characteristics has achieved the unity of personal morality and social ethics in essence,structure,and function,reflecting distinct scientific and people-oriented characteristics.The construction of socialist etiquette with Chinese characteristics should establish a two-way interactive mechanism between state leadership and folk practice,so as to implement it in detail in the moral life of the state,society,family and individual,and achieve the ideal effect of constructing a good social moral trend from etiquette to custom.

关 键 词：社会主义礼仪 民间化 生活化 马克思主义伦理 

分 类 号：K892.26[历史地理—民俗学]