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作 者:王敬 崔伟爽 WANG Jing;CUI Wei-shuang(School of Public Administration,Hebei University of Economics and Business,Shijiazhuang 050062,China)
机构地区:[1]河北经贸大学公共管理学院,河北石家庄050062
出 处:《山东女子学院学报》2024年第4期22-32,共11页Journal of Shandong Women's University
基 金:人力资源和社会保障部资助项目“高层次留学人才回国基金”(项目编号:GC201830)。
摘 要:女性作为一个被社会构建的性别群体,长期以来在各个领域都面临着挑战和限制。研究发现,农村“扶弟魔”女性在原生家庭场域、自我认知场域以及核心家庭场域下存在不同的日常话语形式。为了厘清女性代内被剥削的发生逻辑,构建责任—文化—权力框架讨论青年女性代内被剥削现象,可从以下三方面入手:关注父辈权力和女性权力相互博弈的平衡点;对于农村女性身份认同困境,需要建立农村和城市、原生家庭和核心家庭的平衡点;现有理论存在知识缺口,建议审视并构建农村本土化的理论体系。As a socially constructed gender group,women have long faced challenges and restrictions in various fields.The study found that rural“fudi-monster”women have different forms of daily discourse in the family of origin,self-perception,and nuclear family arenas.In order to clarify the logic of female intra-generational exploitation,a responsibility-culture-power framework has been constructed to discuss the phenomenon of young female intra-generational exploitation,and three suggestions for reflection have been made:(1)focus on the balance of the interplay between patriarchal power and female power;(2)with regard to the plight of rural women’s identity,it is necessary to establish a balance between rural and urban areas,and between the family of origin and the nuclear family;(3)there are knowledge gaps in the existing theories and it is recommended to examine and construct a rural localized theory system to study the phenomenon of rural women.
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