包拯孝道思想浅析  

Research on Bao Zheng's Filial Piety Thought

作　　者：轩艳青 XUAN Yanqing(School of Marxism,Anhui Agricultural University,Hefei,Anhui 230036,China)

机构地区：[1]安徽农业大学马克思主义学院,安徽合肥230036

出　　处：《肇庆学院学报》2024年第4期69-73,117,共6页Journal of Zhaoqing University

基　　金：安徽包公研究中心招标课题(bgyj2023yb-6)。

摘　　要：“孝道”是包公文化的重要符号之一。宋朝统治者以儒家“臣孝”伦理为基础,推行以孝治国,形成了注重孝道的社会风气。包拯的孝道思想就是在这种社会环境下形成的,他以此作为个人的立身做人之本,力行孝道,成为孝子的典范。包拯及其家族女性将孝道思想付诸实践并传递给子孙后代,进而形成了包氏家族代代相传的孝道家风。孝道文化是中华传统文化的重要组成部分,它在提高个人道德素养、维护家庭和谐、促进社会稳定方面发挥着重要作用。同时,孝道文化与社会主义核心价值观的内容相一致,在建立和谐社会和实现中华民族复兴方面,具有一定的理论借鉴和现实意义。"Filial piety"is one of the important symbols of Baogong culture.The rulers of the Song Dynasty,based on the Confucian ethics of"filial piety",promoted the rule of the country with filial piety,forming a social atmosphere that emphasized filial piety.Bao Zheng's filial piety ideology was formed in this social environment.He used it as his personal foundation to practice filial piety,becoming a model of filial piety.Bao Zheng and the women of his family put the idea of filial piety into practice and passed it on to future generations,thus forming the filial piety family tradition passed down from generation to generation in the Bao family.Filial piety culture is an important component of traditional Chinese culture,playing an important role in improving personal moral literacy,maintaining family harmony,and promoting social stability.At the same time,the content of filial piety culture is consistent with the core socialist values,which has certain theoretical reference and practical significance in establishing a harmonious society and achieving the rejuvenation of Chinese culture.

关 键 词：包拯 孝道 孝妇 包氏家族 家风文化 

分 类 号：K203[历史地理—历史学]