清代以来都柳江流域侗人房族实践初探  

The Practice of the"Fang Clan"in Dong Villages in the Duliu River Basin Since the Qing Dynasty

作　　者：黄瑜 Huang Yu

机构地区：[1]中山大学历史人类学研究中心/中山大学铸牢中华民族共同体意识研究基地,广州市510275

出　　处：《民族研究》2024年第2期122-135,M0006,共15页Ethno-National Studies

基　　金：国家社科基金铸牢中华民族共同体意识研究专项“中华民族共同体建设的华南历史经验研究”(批准号:23VMZ013)的阶段性研究成果。

摘　　要：家族制度是中国社会重要的价值观体现和社会组织体系。汉人社会的家族形态,国内外学者已经有着长期的学术传统和深入的理论探讨,而中国少数民族聚居区域中家族形态的演变过程则缺乏相应的探究。本研究以清代以来都柳江流域“五百和里”侗寨的“房族”实践过程为考察对象,结合历史文献分析与田野调查,揭示清代中国社会的宗族理念如何影响日常生活中侗人社群组织“兜”(doux)的形态衍变,并且探讨“宗族”作为一种儒家理念与社会组织架构如何参与形塑了侗寨的基层社群关系,以此加深对中华民族多元一体格局中,作为基层社群观念和组织形态的“房族”实践的历时性认知。Familism is an important concept of value and social organization system in Chinese society.There are a long academic tradition and in-depth theoretical discussions on the Chinese lineage both domestically and internationally.However,the evolution of the lineage in ethnic minority society in China is relatively less concerned and lack of in-depth research and discussions.This study examines the practice of the"Fang clan"in the Dong village of"Five-hundred He Li"in the Duliu River Basin since the Qing Dynasty.Through literature analysis and field investigation,it reveals how the"Chinese lineage"concept in the Qing Dynasty affected the form and evolution of the"Doux"(a kind of social organization)within Dong villages in daily life,and discusses how the"Chinese lineage",as a Confucian concept and social organization structure,participated in shaping the grass-roots community relationship of Dong villages.The study deepens the diachronic cognition of the practice of the"Fang clan"as the concept and organizational form of a"social grouping"at the grassroots community within the"multiple integration"pattern of the Chinese nation.

关 键 词：都柳江流域 家族制度 “房族”实践 侗人兜(doux) 社群关系 

分 类 号：K249[历史地理—历史学]