敦煌口传文献生成考——以法藏敦煌遗书 P.2325号《法句经疏》为例  

On the Dictated Dunhuang Documents:Taking Fa Ju Jing Shu or Commentaries on Fa Ju Jing(P.2325,Bibliothèque Nationale de France)of Dunhuang Manuscripts as an Example

作　　者：张远[1] ZHANG Yuan(Sanskrit Centre,Institute of Foreign Literature,Chinese Academy of Social Sciences,Beijing 100732,China)

机构地区：[1]中国社会科学院外国文学研究所,梵文研究中心,北京100732

出　　处：《黔南民族师范学院学报》2024年第2期32-40,共9页Journal of Qiannan Normal University for Nationalities

基　　金：国家社科基金2021年度重点项目“敦煌草书写本内容与构形的初步研究”(21AZD140)。

摘　　要：敦煌文献的生成、流传乃至其后的封藏之谜,一直是敦煌学研究者们持续关注的难题。本文以法藏敦煌遗书P.2325号《法句经疏》这份独一无二的主体部分以中文草书形式书写而成的写卷为例,从P.2325号《法句经疏》中同一个字的不同异写、写卷中的表音旁注及其现存唯一副本英藏S.6220号《法句经疏》(残卷)中保留之异文等方面择要考察敦煌文献的生成与流传,证实P.2325号《法句经疏》等一批敦煌文献并非如前人所述“抄写”而成,而是以“口传笔录”的形式“听写”使然,虽不能算作严格意义上的口头文献,却是一种书面文献的口头传播,是民间口传与民间书传相结合的产物。The emergence and circulation,as well as the later sealing up of Dunhuang documents are continuing interest and challenging puzzle of scholars on Dunhuang Studies.This paper,taking P.2325 in Bibliothèque Nationale de France,Fa Ju Jing Shu or Commentaries on Fa Ju Jing of Dunhuang Manuscripts,a unique scroll of manuscript with its main part written in cursive scripts,as an example,from the variants of Chinese characters,the side notes with phonetic intentions,and its only extant copy S.6220 etc.,explores the emergence and circulation of Dunhuang documents,which verifies that certain amount of Dunhuang manuscripts,including P.2325 Fa Ju Jing Shu,were“dictated”rather than“copied”as believed by many predecessors,and were among those written documents that were circulated by oral tradition,and were the combination of oral tradition and written tradition.

关 键 词：敦煌文献 生成 流传 P.2325 S.6220 《法句经疏》 敦煌草书写卷 

分 类 号：G256.1[文化科学—图书馆学]