一部明代汉文《大藏经》的373年供养史  

A 373-year History of Offerings in the Ming Dynasty Chinese of Tripitaka

作　　者：赵红川 ZHAO Hongchuan

机构地区：[1]四川省文化和旅游厅,成都610015

出　　处：《四川图书馆学报》2024年第4期83-92,共10页Journal of The Library Science Society of Sichuan

摘　　要：文章以重庆市北碚图书馆所藏明代汉文《大藏经》为研究对象,通过分析该《大藏经》373年间的题识,考察了石砫土司组织僧俗信徒赴南京印造该《大藏经》,并先后在石砫藏经寺、三教寺供养至1951年的历史过程。题识显示,除土司家族和寺院僧众作为主要供养群体外,还有700余位俗众参与其中,其供养方式包括在寺供养、读诵供养、书写供养、守护供养、财施供养等多种形式。该《大藏经》供养史体现了汉文大藏经僧俗供养的集体性特点,为进一步研究汉文大藏经文献史提供了独特的典型文本。This paper takes the Ming dynasty Chinese of Tripitaka in the Beibei Library of Chongqing as the research object,and examines the historical process of the Shizhu Tusi organizing monks and laymen to go to Nanjing to print the collection,and successively make offerings in the Shizhu Cangjing Temple and Sanjiao Temple up to 1951 by analyzing the inscriptions of Tripitaka in the period of 373 years.The inscriptions show that in addition to the Tusi family and the temple monks as the main support groups,there are also 700 laymen participated in it,and their offerings includes various forms such as support in the temple,reading and reciting,writing,guarding,and financial support.The history of offerings of Tripitaka reflects the collective characteristics of monks and laymen of the Chinese Tripitaka,and provides a unique typical text for further study of the documentary history of the Chinese Tripitaka.

关 键 词：《大藏经》 供养 题识 石砫 

分 类 号：G256[文化科学—图书馆学]