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作 者:周书灿[1] ZHOU Shu-can(School of Social Science,Soochow University,Suzhou 215123,Jiangsu,China)
出 处:《宝鸡文理学院学报(社会科学版)》2024年第3期5-11,共7页Journal of Baoji University of Arts and Sciences:Social Science Edition
基 金:贵州省哲学社会科学规划国学单列一般课题:现代学术思潮与多学科视野下的《穆天子传》研究(课题批准号:20GZGX16)。
摘 要:清末民国时期,经由日本传入中国的拉克伯里的中国民族文化西来说,在中国学术界广为流传,并对中国学术界的《穆天子传》交通地理和西王母传说的研究产生了极为深刻的影响。拉克伯里对《穆天子传》周穆王西征和西王母传说的各种新奇解说,直接影响到晚清民国中国学术界的《穆天子传》交通地理和西王母传说的研究走向。国粹派对周穆王西征和西王母传说“真实性”的各种发挥,不断遭到学术界的质疑和批判。中国民族文化西来说,对《穆天子传》交通地理研究起到了积极的推动作用的同时,也给中国的《穆天子传》交通地理研究增添了诸多错讹和混乱。During the period of the late Qing Dynasty and the Republic of China,Lacouperie's theory that the Chinese national culture originated from the West,was introduced into China through Japan and was widely spread in the Chinese academic community,which had a profound impact on the study of the traffic geography in The Legend of Mu Tianzi and the legends of the Queen Mother of the West.Lacouperie's novel interpretations on the West Expedition of King Mu and the legends of the Queen Mother of the West had also directly affected the research trend of the traffic geography in The Legend of Mu Tianzi and the legends of the Queen Mother of the West in the Chinese academic community of the late Qing Dynasty and the Republic of China.The“authenticity”of the West Expedition of King Mu and the legends of the Queen Mother of the West that was carried forward by the Chinese Culture-Quintessence School had been questioned and criticized by the academic community constantly.The theory of the Chinese national culture's Western Origin had a positive influence on the research of the traffic geography in The Legend of Mu Tianzi,but at the same time also added many errors and confusions to it.
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