西夏城号综论  

Comprehensive Discussion of Xixia’s Chenghao

作　　者：郭恺 Guo Kai(Ningxia University,Yinchuan Ningxia 750021)

机构地区：[1]宁夏大学,宁夏银川750021

出　　处：《河西学院学报》2024年第3期43-50,共8页Journal of Hexi University

基　　金：教育部人文社会科学重点研究基地重大项目“辽宋夏金时期西北地区民族交往交流交融史研究”(22JJD770047)。

摘　　要：西夏皇帝的诸多称号中城号十分特殊,风角城、珍壁城、明城、白城、珠城和护城等中的“城”是指天上的居所,代表了西夏皇帝对天降明君的认同。西夏定立城号自元昊时期开始,结合中原帝星下凡、北族汗号分职和民间星象占卜等文化杂糅而成,体现了西夏对多元文化的吸收融合,不同时段城号形式的变化也反映了政治环境对西夏皇帝天命观的影响。城号衍生于中国古代多民族文化交往交流交融的过程中,彰显了古代中国文化的广阔胸襟。Among the many titles of the Emperor of Xixia,the Chenghao is particularly special.The“Cheng”in cit-ies such as Fengjiaocheng,Zhenbicheng,Mingcheng,Baicheng,Zhucheng,and Hucheng refers to the dwelling place in the sky,representing the emperor’s recognition of the sage monarch descending from the sky.Starting from the Yuanhao period,the formulation of the Chenghao in the Xixia Dynasty combined the Central Plains Emperor’s Star Descending to Earth,the Northern tribal khans’title determination based on responsibilities,and folk astrology and divination.This re-flects the Xixia Dynasty’s absorption and integration of diverse cultures.The changes in the form of the Chenghao over time also reflect the influence of the political environment on the Xixia Emperor’s concept of destiny.The Chenghao origi-nated from the process of cultural exchange and integration among multiple ethnic groups in ancient China,demonstrating the broad-mindedness of ancient Chinese culture.

关 键 词：西夏 城号 星象 交往交流交融 

分 类 号：K246.3[历史地理—历史学]