流动的“解元寺”:徽州三阳镇叶村叠罗汉研究  

The Flowing“Xieyuan Temple”:A Study on the Dieluohan in Sanyang Yecun Village of Huizhou

作　　者：陆娟[1,2] 曲晓红[2,3] LU Juan;QU Xiaohong(School of Music,Anhui Normal University,Wuhu 241003,China;School of History,Anhui Normal University,Wuhu 241003,China;School of Liberal Arts,Huangshan University,Huangshan 245041,China)

机构地区：[1]安徽师范大学音乐学院,安徽芜湖241003 [2]安徽师范大学历史学院,安徽芜湖241003 [3]黄山学院文学院,安徽黄山245041

出　　处：《黄山学院学报》2024年第2期22-26,共5页Journal of Huangshan University

基　　金：安徽省社科后期资助项目(AHSKHQ2022D03);安徽高校人文社会科学研究项目(SK2021A0123)。

摘　　要：徽州三阳镇叶村的叠罗汉在继承唐代叠置伎与清代踏肩戏的基础上,衍生出具有徽州和叶村文化特色的民俗活动“叶村叠罗汉”,使其具备了杂技、戏剧表演和民俗活动等多层定义,同时在之前单一的娱人基础上拓展出继承传统、宣传教化、精神洗礼、祈福逐疫、娱人娱神、祭祀先祖、凝聚精神、团结民心等多重功能。中原传统文化与徽州区域文化的融合,使其具备了鲜明的徽州及叶村文化属性、多神崇拜的宗教信仰、强大的包容性与核心力,成为艺术、技术与信仰的完美结合,叶村叠罗汉在民俗、舞蹈等各方面具有重要的研究价值。On the basis of inheriting Dieluohan(Human Pyramids)in Yecun Village of the Tang Dynasty and the“stepping shoulder play”of the Qing Dynasty,the folkloric activity“Human Pyramids in Yecun Village”with the cultural characteristics of Huizhou and Yecun Village is derived.The activity possesses a definition multi-leveled in its acrobatics,drama performance and folk activities.Upon the previous relatively single entertaining function of people,it has expanded more functions such as inheriting tradition,propaganda and edificating,spiritual baptizing,praying for blessings and epidemics chasing,entertaining people and gods,offering sacrifices to ancestors,cohering spirit,and uniting the people,etc.The integration of the traditional culture of the Central Plains and the regional culture of Huizhou has made it with many cultural characteristics,such as distinctive cultural attributes of Huizhou and Yecun Village,religious belief of polytheism,strong inclusiveness and core strength,turning it into a perfect combination of art,technology and belief.The activity has important research value in folk customs,dance and other aspects.

关 键 词：解元寺 徽州 叶村 叠罗汉 

分 类 号：J828[艺术—戏剧戏曲]