信疑之间:苏轼的祈雨实践与祈雨书写  

Between Faith and Doubt:Su Shi's Practice and Writing of Praying for Rain

作　　者：王贞贞 代娇 WANG Zhenzhen;DAI Jiao(School of Literature and Journalism,Xihua University,Chengdu 610039,China)

机构地区：[1]西华大学文学与新闻传播学院,成都610039

出　　处：《海南热带海洋学院学报》2024年第3期52-61,共10页Journal of Hainan Tropical Ocean University

基　　金：教育部中华优秀传统文化专项课题(A类)重大项目(尼山世界儒学中心/中国孔子基金会课题基金项目)(23JDTCA081)。

摘　　要：苏轼关于祈雨禳旱的诗文呈现出矛盾的状态。作为私人书写的诗歌,其中反映的祈雨心态代表着苏轼个体的思想,而作为公文书写的祝文,其祷神之词代表着守土之臣不可回避的责任与义务。这种祈雨心态与祈雨实践的矛盾,使苏轼在务虚的、非理性的祈雨实践中融入了理性与人文的因素:其祈雨实践既有北宋地方祈雨的普遍性特征,同时又展现出儒教为先、重民闵生、排斥巫术、人神对举等鲜明的特点;祈雨诗歌则在神明崇拜的蒙昧氛围中散发出人本主义与理性主义的光辉。Su Shi's poems and writings about praying for rain and warding off drought present a contradictory state.The mindset of praying for rain reflected in his privately writen poems represents Su Shi's individual thoughts,while the supplications to deities in his official writings represent the unavoidable responsibilities and duties of a local official.This contradiction between the mindset and practice of praying for rain leads Su Shi to integrate rational and humanistic elements into the impractical and irrational practice of praying for rain.His practice of praying for rain exhibits both the common characteristics of local praying for rain in the Northern Song Dynasty and distinctive features such as prioritizing Confucianism,caring for the people,rejecting witchcraft,and balancing the relationship between humans and deities.His poems about praying for rain radiate the brlliance of humanism and rationalism in the uncivilized atmosphere of deity worship.

关 键 词：苏轼 祈雨 祝文 诗歌 天人观 

分 类 号：I206[文学—中国文学]