作为历史“韵脚”的“战国策派”——战争、国竞与中国文明的更化  

The“Warring States Strategy School”as a Historical“Rhyme”——War,National Competition,and Renovation of Chinese Civilization

作　　者：章永乐[1,2] Zhang Yongle

机构地区：[1]美国加州大学洛杉矶分校 [2]北京大学法学院,北京100871

出　　处：《天府新论》2024年第4期42-52,156,共12页New Horizons from Tianfu

摘　　要：抗日战争期间在后方出现的“战国策派”是20世纪中国第二波立足于“国竞”并重新评价中国古代文明的思潮,它与一战之前的第一波“国竞”思潮一样,重视春秋战国的历史经验,批判将“大一统”作为适合当下的秩序想象,批评家族制度与家族文化,寻求强化民众的国民身份和国民自觉。然而第一波“国竞”思潮的思想家在一战后对战前的思想倾向进行了相当程度的反思,从而为“觉醒年代”作出了新的贡献;而“战国策派”却在更为逼仄的国际环境压力之下,将一战之前的“国竞”思潮中的某些倾向进一步推向极端,从而导致了对中国文明的片面理解和对未来世界大局的片面预测。The“Warring States Strategy School”that emerged in the rear areas during the War of Resistance Against Japanese Aggression was the second wave of thought in China in the 20th century that focused on“national competition”and re-evaluated ancient Chinese civilization.Like the first wave of“national competition”before World War I,it valued the historical experience of the Spring and Autumn Period and the Warring States Period,criticized taking the“grand unification”as a suitable imagination for the current order,criticized the family system and culture,and sought to strengthen the national identity and consciousness of the people.However,the thinkers of the first wave of“national competition”reflected to a considerable extent on the pre-war ideological tendencies after World War I,thus making new contributions to the“awakening era”.However,under the pressure of a more cramped international environment,the“Warring States Strategy School”further pushed certain tendencies in the“national competition”trend before World War I to extremes,leading to a one-sided understanding of Chinese civilization and prediction of the future world situation.

关 键 词：大一统 国竞 战国策派 文明 文化 

分 类 号：D693[政治法律—政治学] K265[政治法律—中外政治制度] B261[历史地理—历史学] G122[历史地理—中国史]