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作 者:冀志强[1] Ji Zhiqiang
出 处:《复印报刊资料(美学)》2023年第4期55-62,共8页Aesthetics
基 金:国家社会科学基金后期资助项目“先秦的‘观’及其诗性建构”(18FZX048)。
摘 要:亭台楼阁是中国古代重要的审美视角,并以此形成了一种极具特色的审美观物体系。这种审美观物体系的形成,主要归因于中国古代经典文本中的特殊观看模式。首先,由台这种建筑所引发的观看模式,在《周易》中形成一种仰观俯察的视线;其次,屈原在《离骚》中又展现出一种游目流观的审美视线,二者共同构成了中国传统文化中的重要美学话语。同时,楼阁亭榭的空间结构也加入了由台引发的审美观看当中,从而形成中国古典美学中的亭台楼阁审美观物体系。Pavilions,terraces and towers are important aesthetic perspectives in ancient China,which form a unique aesthetic viewing system.The formation of this system is mainly due to the special viewing mode presented in the classical texts in ancient China.Firstly,the viewing mode caused by the building of"tower"forms the sight of viewing up and down in the Book of Changes,and secondly,in Lisao,Qu Yuan also shows a kind of aesthetic vision of touring sight and flowing view.These two ways constitute an important aesthetic discourse in traditional Chinese cul-ture together.At the same time,the spatial structures of pavilions and terraces also join the aesthetic view caused by towers.Thus the aesthetic viewing system of pavilions,terraces and towers are formed in Chinese classical aesthetics.
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