茶事、茶情与茶理:清代茶诗析论  

Tea Affairs, Thoughts and Feelings About Tea, and Theory and Philosophy Contained in the Tea Poems: The Study of Tea Poems of the Qing Dynasty

作　　者：葛超 GE Chao(Advanced Institute for Confucian Studies,Shandong University,Jinan 250100,China)

机构地区：[1]山东大学儒学高等研究院,济南250100

出　　处：《山东青年政治学院学报》2024年第4期111-116,共6页Journal of Shandong Youth University of Political Science

摘　　要：清代饮茶之风兴盛,茶诗大量涌现,这些茶诗再现了清人采茶、煮茶、饮茶以及茶叶贸易的过程,反映出茶在清人的政治生活与日常生活中的媒介作用。在政治生活中,“茶”在皇权至上的政治结构下,是君王与臣子加强联系的一种媒介;在日常生活中,“茶”是结婚嫁娶、交游往来的重要媒介。清代诗人以茶作为抒情对象,既表现出对茶的喜爱赞美之情,又借茶清苦的特性表达内心之忧苦。清代茶诗同时体现了儒家的仁爱精神与道家的隐逸思想。清代茶诗中学理、哲理的交汇,不仅丰富了茶诗的创作内涵,也扩大了茶诗的思想内容。During the Qing Dynasty,the trend of drinking tea rose,and a large number of tea poems emerged,which reproduced the processes of tea picking,boiling and drinking tea,and tea trade,highlighting the mediating role of tea in the political life and daily life of the Qing Dynasty people.In political life,“tea”is a medium for the emperor to strengthen ties with his ministers under the political structure of the supremacy of imperial power;in daily life,“tea”is an important medium for marriage and interaction with others.The poets of the Qing Dynasty used tea as a lyrical object,not only expressing their love and praise for tea but also expressing their inner sorrows through the bitter characteristics of tea.The tea poems of the Qing Dynasty embody both the Confucian ethos of benevolence and the Taoist idea of seclusion.The convergence of theory and philosophy contained in the tea poems not only enriches the creative connotation but also expands the ideological content of tea poems.

关 键 词：茶事 茶情 茶理 清代茶诗 

分 类 号：I206.2[文学—中国文学]