流动性与地方感:“版纳东北人”家的感知与实践  

Mobility and Sense of Place:The Perception and Practice of Home Among the"Dongbeiren(东北人)in Xishuangbanna"

作　　者：蔡利单 CAI Lidan

机构地区：[1]云南师范大学教育学部,昆明650500

出　　处：《原生态民族文化学刊》2024年第4期128-140,156,共14页Journal of Ethnic Culture

基　　金：2023年度凯里学院贵州省铸牢中华民族共同体意识研究基地专项课题“山河互构:清水江流域山地民族的互嵌模式研究”(2023ZL01)。

摘　　要：自20世纪90年代以来,东北人在全球化浪潮的影响下,日益成为以“流动”为常态的人群,其中流动的东北人并非以某地为确认迁移目的地,而是通过不断流动来寻求他们的理想生活。不同类型的地方感杂糅成的“流动地方感”成为东北人向外迁徙时的重要策略,也使他们在流入地的身份认同建构和寻求精神归宿成为可能。流动性已打破了家的固定空间。外流的东北人通过参与地方意义的再生产,从而构建出符合自身需求的文化意义和社会意义,在流入地产生个体对“家”的想象。无论他们如何移居,家总是如影随形,家的流动性特质也成为人类社会对家的新认识。Since the 1990s,influenced by the wave of globalization,Dongbeiren have increasingly become a group characterized by"mobility"as the norm.They do not identify one place as the destination of migration,but seek their ideal life by constantly moving.It is found that"Sense of mobility in a place",which is a mixture of different types of place sense,has become an important strategy for Dongbeiren when they migrate,and also makes it possible for them to construct their identity and seek for the home of their spiritual in the new place.Mobility has broken the fixed space of home.Dongbeiren who have moved out participate in the reproduction of local meanings,thereby constructing cultural and social meanings that meet their own needs,and generating an individual imagination of"home"in the place they have moved to.No matter how or where they migrate,home is always with them,and the mobility of the home has also become a new understanding of home in human society.

关 键 词：家 流动性 地方感 版纳东北人 

分 类 号：C958[社会学—民族学]