《三都赋》与儒家“大一统”思想  

Ode to the Three Capitals and Confucian thought of“great unification”

作　　者：邱浩 QIU Hao(College of Chinese Language and Literature,Fujian Normal University,Fuzhou,350007,China)

机构地区：[1]福建师范大学文学院,福州350007

出　　处：《闽西职业技术学院学报》2024年第2期37-41,共5页Journal of Minxi Vocational and Technical College

摘　　要：先秦两汉儒家“大一统”思想源远流长,内容丰富,主要包括政治统一与制度统一两个方面。左思深受儒家思想影响,其代表作《三都赋》与儒家“大一统”思想关系密切,无论是先吴蜀、后曹魏的叙述顺序,还是赋中的空间描写与政治理想,都力图表现曹魏的中央地位,贬抑吴蜀地方政权。《三都赋》中的“大一统”思想,体现左思以礼仁文化正统和中原地理正统为中心的政治正统论,带有为西晋政权辩护的目的。The Confucian thought of“great unification”in pre Qin and Han Dynasties had a long history and rich content,mainly including two aspects,namely political unity and institutional unity.Zuo Si was deeply influenced by Confucianism.His representative work Ode to the Three Capitals was closely related to the Confucian concept of“great unification”.Whether it was the narrative order of Wu and Shu and later Wei,or the spatial description and political ideals in the Fu,they all attempted to express the central position of Wei and belittle the local political power of Wu and Shu.The“great unification”ideology in Ode to the Three Capitals also reflects Zuo Si’s political orthodoxy centered around the cultural orthodoxy of propriety and benevolence and the geographical orthodoxy of the Central Plains,with the purpose of defending the Western Jin regime.

关 键 词：左思 《三都赋》 “大一统” 正统论 

分 类 号：I207.224[文学—中国文学]