福建陈靖姑信仰中巫文化的源流与发展  

The origin and development of witch culture in Chen Jinggu’s belief in Fujian Province

作　　者：王子腾 WANG Zi-teng(School of History and Archives,Yunnan University,Kunming,650091,China)

机构地区：[1]云南大学历史与档案学院,昆明650091

出　　处：《闽西职业技术学院学报》2024年第2期42-47,共6页Journal of Minxi Vocational and Technical College

基　　金：2021年度福建省高校以马克思主义为指导的哲学社会科学学科基础理论研究项目“陈靖姑信仰与区域文化的生产和建构(课题编号:JSZM2021014)”。

摘　　要：巫文化特质是早期陈靖姑信仰的基本内涵之一。陈靖姑信仰中的巫文化内涵既可以通过巫医群体在人类文明演进过程中承担着重要职责的意义来加以透视,也可以将其追溯到原始社会时期具有生殖巫术与图腾巫术象征意义的蛇神信仰。在两宋时期,随着王朝政府推行的“禁巫运动”与“封神运动”,陈靖姑实现了由“巫”而“神”的形象蜕变。在明清时期,陈靖姑信仰则与南方巫教相结合,并催生出了一支新的闾山法支系——夫人教,陈靖姑成为这支派的法主神。陈靖姑信仰与闾山教派的互相吸纳,为推动彼此文化的繁荣昌盛注入了新的动力。The characteristic of witchcraft culture is one of the basic connotations of early Chen Jinggu’s belief.The connotation of witchcraft culture in Chen Jinggu’s belief can be seen through the significance of the important role played by the witch doctor community in the evolution of human civilization,and it can also be traced back to the snake god belief with symbolic significance of reproductive witchcraft and totem witchcraft in the primitive society.During the Song Dynasty,Chen Jinggu achieved a transformation from a witch to a god in the“banning witchcraft”movement and“god investiture”movement carried out by the imperial government.In the Ming and Qing Dynasties,Chen Jinggu’s belief was combined with southern witch religion and gave birth to a new branch of Lvshan School namely Madame Sect,and Chen Jinggu became the main deity of this branch.The mutual absorption of Chen Jinggu’s belief and the Lvshan Sect injected new impetus into promoting the prosperity of each other’s cultures.

关 键 词：陈靖姑信仰 巫文化 蛇神信仰 巫医崇拜 禁巫运动 闾山教 

分 类 号：B933[哲学宗教—宗教学]