论思想政治教育崇高美  

On Sublime Beauty of Ideological and Political Education

作　　者：文雯 WEN Wen

机构地区：[1]湖南大学马克思主义学院

出　　处：《文化软实力》2024年第2期68-76,共9页Cultural Soft Power

基　　金：2024年度湖南省社会科学成果评审委员会一般课题“思想政治教育视阈下先秦儒家教化思想的现代价值及其转化研究”(XSP24YBZ023)的阶段性成果。

摘　　要：崇高美是思想政治教育的重要审美范畴。立足马克思主义美学观,思想政治教育崇高美的本体性思考是对思想政治教育“崇高”的“美的规律”的重要解读,包含着伟大、理性、道德与超越的重要品质。基于传统审美教化对崇高美的推崇、马克思主义美学内含崇高美的价值取向、思想政治教育立德树人的根本任务与崇高美自觉融合等因素,新时代要进一步凸显思想政治教育崇高美。为此,可以通过增强思想政治教育的“感动力”、丰富思想政治教育的艺术表现以及实现思想政治教育的“成人”导向,更好地彰显崇高美的道德价值、审美价值与生命价值,从而进一步推进新时代思想政治理论课教学的创新发展。Sublime beauty is an important aesthetic category of ideological and political education.Based on Marxist aesthetics,the ontological thinking of the sublime beauty of ideological and political education is an important interpretation of the“sublime”and“aesthetic laws”of ideological and political education,which contains important qualities of greatness,rationality,morality and transcendence.Based on the traditional aesthetic education of sublime beauty,the value orientation of Marxist aesthetics containing sublime beauty,the ideological and political education of moral cultivation of the fundamental tasks and the conscious integration of sublime beauty and other factors,the new era should further highlight the ideological and political education of sublime beauty.Thus,we can strengthen the ability to affect people,enrich the artistic expression of ideological and political education and realize the“grown”orientation of the ideological and political education,to better demonstrate the moral value,aesthetic value and life value of sublime beauty,and to further promote the innovation and development of ideological and political theory teaching in the new era.

关 键 词：思想政治教育 崇高美 高校思想政治理论课 

分 类 号：G641[文化科学—高等教育学]