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作 者:丁浔予 罗伟文[1] DING Xunyu;LUO Weiwen(School of Marine Culture and Law,Jimei University,Xiamen 361021,Fujian,China)
机构地区:[1]集美大学海洋文化与法律学院,福建厦门361021
出 处:《岭南师范学院学报》2024年第3期69-76,共8页Journal of Lingnan Normal University
摘 要:记忆形塑着现在并影响着个体与族群未来的行动。在“巫统”治下的马来西亚,统治者对记忆进行剪辑,以文化记忆置换个人的生活记忆。马华群体与作家自身的创伤体验使得记忆进一步受蔽。面对记忆的困境,通过时空形状的塑造捕捉“刺点”,以重现事件,再现个体与马华群体所体验的创伤,是黎紫书进行记忆书写的策略。记忆书写是黎紫书呈现、疗愈个人与马华群体创伤的途径,也是一种对权力话语的抵抗。黎紫书的记忆书写最终指向创伤的救治、认同的重塑与个体行动姿态的转变。经由书写的行动,丰腴的南洋记忆穿越了时间的罅隙,开始返潮。Memory shapes the present and influences the future actions of individuals and groups.In Malaysia dominated by the Malay ethnic group,the rulers edited the memories and substituted cultural memory for individual life memory,which is further obscured by the trauma experience of Chinese and the writers in Malaysia.Faced with the trouble of memory,Li Zishu adopts such strategies to conduct memory narration as capturing the pinpoint through the establishment of the temporal and spatial shape and reproducing trauma of individuals and the MCA community through the reoccurrence of event.Memory narration is both a way for Li Zishu to present and treat the trauma of individuals and the MCA community and to resist the power utterance.Li Zishu's memory writing ultimately points to the treatment of trauma,the reshaping of identity and the transformation of individual action attitude.Through the action of writing,the rich memory of South Asia Sea begins to return in spite of its long period of time.
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