论唐末五代少数民族政权对中华文化的认同  

On the Identity of Chinese Culture by Ethnic Minority Regimes during the Period of Late Tang and Five Dynasties

作　　者：侯琳琳 和谈[1] HOU Lin-lin;HE Tan(College of the Chinese Language and Literature,Xinjiang University,Urumqi,Xinjiang,830046)

机构地区：[1]新疆大学中国语言文学学院,新疆乌鲁木齐830046

出　　处：《新疆大学学报（哲学社会科学版）》2024年第4期24-29,共6页Journal of Xinjiang University(Philosophy and Social Sciences)

基　　金：教育部哲学社会科学研究重大课题攻关项目“契丹文学文献整理与研究”(22JZD030);新疆大学重大课题培育项目(22APY011);新疆大学2022年“优秀博士研究生科研创新项目”(XJU2022BS020)。

摘　　要：唐末五代易代之际,沙陀与契丹均建立了封建政权,他们在政治上承袭唐代典章制度,沿用中华礼乐文化,接续儒家正统观念;在教育方面,大兴文教,举办学宫或府、州、县学,普及儒家教育,培养了大量人才;在语言文字方面,他们用汉语作为通用语,使用汉语书写官方文书和日常文书,创作诗文,传承并丰富了中华文化,建立了认同中华文化的思想基础。历史事实证明,中华文化是各民族共有的精神家园,是铸牢中华民族共同体意识的根本所在。At the replacement of the Five Dynasties in the end of the Tang Dynasty,both Shatuo and Khitan established ethnic minority regimes.In politics,they inherited the decrees and regulations of the Tang Dynasty,followed the Chinese etiquette and Li-yue culture,and continued the orthodox concepts of the Central Plains;In terms of education,they vigorously promoted cultural education,established schools in palaces or prefectures and counties,popularized Confucian education,and cultivated a large number of talents;In terms of language and text,they used Chinese as the common language,used Chinese to write official and daily documents,created poems,which inherited and enriched Chinese culture.Consequently,the ideological basis for identifying with Chinese culture was established.According to the historical facts,the Chinese culture is the common spiritual home of all ethnic groups,and the root of forging a strong a sense of community for the Chinese nation.

关 键 词：沙陀 契丹 中华文化认同 

分 类 号：C95[社会学—民族学]