“兴亚”还是“兴日”——曾根俊虎的“日清提携”思想研究  

Prospering Asia or Prospering Japan:A Study of Toshitora Sone's China-Japan Cooperation Ideology

作　　者：梁艺馨 Liang Yixin

机构地区：[1]东北师范大学历史文化学院,吉林长春130024

出　　处：《外国问题研究》2024年第2期24-31,I0001,共9页FOREIGN HISTORY STUDIES

摘　　要：明治维新后,日本以“日清提携”思想为基础与中国签订《中日修好条规》,在法律上确立了与中国平等的地位。曾根俊虎在“日清提携”思想的粉饰下多次来华,以“兴亚”之名行“兴日”之实,其思想包含两条主线:表层逻辑强调中日“唇齿”关系以及共御欧美的必要性;深层逻辑是将中国纳入以日本为中心的东亚秩序中,具有强烈的“日本中心主义”。虽然曾根对“日清提携”思想的实践促进了中日民间亚洲团体的产生,但他的“知行不一”暴露了侵华实质,亦折射出明治时期部分日本人的对华态度,与日本政府的对华政策殊途同归。Following the Meiji Restoration,Japan,grounded in the principle of"China-Japan Cooperation",entered into the"Sino-Japanese Friendship and Trade Treaty",legally establishing an equitable status with China.Toshitora Sone,under the guise of the"China-Japan Cooperation"'ideology,made multiple visits to China,manifesting the actualization of"advancing Japan"under the banner of"advancing Asia".His ideological framework encompasses two primary strands:the overt logic accentuates the symbiotic relationship between China and Japan and underscores the imperative to jointly withstand European and American influences;the covert logic involves assimilating China into the East Asian order with Japan at its core,displaying a pronounced form of"Japanese centrism',While Sone's application of the"China-Japan Cooperation"ideology contributed to the emergence of Sino-Japanese civil Asian entities,his inconsistency between theory and practice exposed the underlying essence of aggression towards China.This also serves as a reflection of the attitudes held by certain segments of the Japanese population during the Meiji era,converging with the trajectory of Japan's governmental policies towards China.

关 键 词：曾根俊虎 日清提携 兴亚 兴日 

分 类 号：D829.313[政治法律—政治学]