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作 者:谢珏璇 和少英[2] XIE Jue-xuan;HE Shao-ying(Research Center of Chinese Village Culture,Central South University,Changsha 410083,China;Yunnan University,Kunming 650091,China)
机构地区:[1]中南大学中国村落文化研究中心,湖南长沙410083 [2]云南大学,云南昆明650091
出 处:《北方民族大学学报(哲学社会科学版)》2024年第4期72-81,共10页Journal of North Minzu University(Philosophy and Social Science)
基 金:国家社科基金重大项目“中国村落发展史(多卷本)”(19ZD191)。
摘 要:当前留存于内蒙古河套地区的羊肩胛骨卜民俗,并非游牧文化的专属,而是承载农牧共有的畜牧式记忆和村落百姓生活方法的凝聚性表征。作为历时性的信仰记忆,羊肩胛骨卜是一条“文化血缘纽带”,将以畜牧生计为主的各文化群体同农牧相宜的自然地域予以联结,形成人地血缘关系。作为共时性的生活方法,骨卜通过家内仪式及禁忌营造而成为一种生活本能,从家庭到村落社会的共享皆突破民族之别,并作为地方文化叙事而稳固运作于民间。伴随着官方组织的集体节俗活动的增多,相关文化主体亦会借此强调民俗的民族之别。村落百姓于整体日常与集体节俗的交互中呈现出圐圙式认知逻辑,骨卜实为此逻辑的非文本化记忆与表达。The current sheep scapula divination folklore in the He Tao area of Inner Mongolia is not exclusive to no-madic culture,but rather a cohesive representation of pastoral-style memory and the livelihood methods of village people in the northern agricultural and pastoral zone.As a long-lasting historical memory of beliefs,the sheep scapular is a“cul-tural blood bond”,connecting the cultural groups dominated by livestock livelihood with the natural areas suitable for agri-culture and animal husbandry,forming a blood relationship between people and land.As a currently shared way of life,scapula divination has become an instinctive way of life through the creation of rituals and taboos within the family,and its use from the family to the village society has broken through the distinction between the Mongols and the Han,and it has been firmly established in the folklore as a local cultural narrative.With the increase of collective festival and custom activities organized by the government,relevant cultural subjects will also take this opportunity to emphasize the Mongo-lian-Han distinction in folk culture.From this,it is concluded that the“ku Lue”type of cognitive logic is presented in the overall interaction between the Mongolian and Han people in the village,and the sheep scapula divination is the non-textu-alized memory and expression of this logic.
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