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作 者:袁昆仑 YUAN Kun-lun(School of History and Culture,Liaoning Normal University,Dalian Liaoning 116029,China)
机构地区:[1]辽宁师范大学历史文化学院,辽宁大连116029
出 处:《廊坊师范学院学报(社会科学版)》2024年第3期35-45,共11页Journal of Langfang Normal University(Social Sciences Edition)
基 金:国家社会科学基金重大项目“韩国汉文史部文献编年与专题研究”(21&ZD242)阶段性成果。
摘 要:《唐鉴》是北宋范祖禹编纂的以唐之史事为北宋皇帝提供鉴戒的史著。受党争影响,《唐鉴》在北宋被列为禁书,未能发挥鉴戒作用。南宋至清,《唐鉴》曾用于经筵,并受到儒士称颂。《唐鉴》传入朝鲜半岛后,受到朝鲜王朝君臣的重视,被用于经筵。尤其英祖时期,君臣在经筵中研讨《唐鉴》,以唐之君臣和史事互相勉戒,由此进一步讨论朝鲜王朝的现实问题。《唐鉴》在朝鲜儒士中也有一定影响,他们仿《唐鉴》编纂史书、刊印《唐鉴》,并借《唐鉴》表达自己的政治主张。《唐鉴》在中朝之流传和影响,是中朝史学交流和不同政治文化状况的反映。TangJian is a historical book complied by Fan Zuyu of the Northern Song Dynasty,which provides guidance for the Emperor of Northern Song based on the historical facts of the Tang Dynasty.Due to the influence of party struggles,TangJian was listed as a forbidden book and failed to serve as a warning.From the Southern Song to Qing Dynasty,TangJian was once used for Jingyan and praised by Confucian scholars.After it was introduced into the Korean Peninsula,TangJian was valued by the King and Ministers of Joseon Dynasty,and was used for Jingyan.Especially in the King of Yingzu,the King and his ministers discussed it in Jingyan,took the historical facts of Tang as a guideline to admonish each other and discussed the practical problems of the Joseon Dynasty.TangJian also had a certain influence among Joseon Confucian scholars,who imitated TangJian in compiling historical books,publishing TangJian,and expressing their political opinions through TangJian.The dissemination and influence of TangJian in China and Joseon is not only a reflection of the historiography exchange between China and Joseon,but also a reflection the different political and cultural conditions between China and Joseon Dynasty.
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