论路朝霖《洛阳龙门志》的编纂思想  

On the Thoughts of Compilation in LU Chaolin′s Longmen Chronicle, Luoyang

作　　者：胡代银 HU Daiyin(College of Literature,Guizhou University,Guiyang 550025,China)

机构地区：[1]贵州大学文学院,贵州贵阳550025

出　　处：《洛阳理工学院学报（社会科学版）》2024年第4期1-5,共5页Journal of Luoyang Institute of Science and Technology：Social Science Edition

摘　　要：路朝霖编纂的《洛阳龙门志》为龙门第一部有著者之名的地方志,再现了千年以来龙门史貌和文化生态。路朝霖在征引文献时坚持要取精核、汰俗取雅之原则,采录有关精核典要、经世致用之诗文,兼之弘扬国史采诗观风之传统,录感物风雅之诗篇,且对所引材料多有考证,兼注按语,反映了路朝霖《洛阳龙门志》之编纂思想。《洛阳龙门志》是清代考据之风自经学扩展到史学领域的一次尝试,体现了晚清经学与史学之互动关系。Longmen Chronicle,Luoyang compiled by LU Chaolin,is the first local chronicle of Longmen with the author′s name printed on it,and reproduces the historical appearance and cultural ecology of Longmen.LU Chaolin insisted on the principle of collecting poems of fine core that can be applied universally and pursuing elegance when quoting the literature,carrying forward the tradition of national history in selecting poems of feeling the elegance and observing the writing styles in the poems collected,on which LU Chaolin made a textual study and gave his comments.Longmen Chronicle,Luoyang reflects LU Chaolin′s thoughts of literary criticism,an attempt to expand the style of textual research from classics to historiography in Qing Dynasty,and embodies the interaction between classics and historiography in late Qing Dynasty.

关 键 词：《洛阳龙门志》 路朝霖 编纂思想 

分 类 号：I206[文学—中国文学]