韩愈古文文统及其在唐代的继承和发展  

Han Yu’s Prose Tradition and Its Inheritance and Development in the Tang Dynasty

作　　者：赵冉 张申平 ZHAO Ran;ZHANG Shenping(School of Humanities,Xi’an Shiyou University,Xi’an 710065;School of Humanities and Arts,Chongqing University of Science and Technology,Chongqing 401331,China)

机构地区：[1]西安石油大学人文学院,西安710065 [2]重庆科技大学人文艺术学院,重庆401331

出　　处：《重庆科技大学学报（社会科学版）》2024年第4期102-109,共8页Journal of Chongqing university of science and technology（social sciences edition）

基　　金：国家社会科学基金项目“南宋文话的话语体系及其批评理论建构研究”(21BZW193);重庆市社会科学规划项目“中国古代图书编辑思想研究”(2020YBTQ127)。

摘　　要：韩愈作为唐宋古文八大家之首,不仅提出了道统和文统的观念,还以其突出的创作成就确立了“平易”和“奇崛”两种古文风格和传统。这对韩门弟子和后学产生了极大影响,更促进了宋元明清的文章理论和创作实践。在唐代韩愈之后和宋代之前这段时间,韩愈及其古文文统建构的直接成效,不仅表现在李翱、皇甫湜、孙樵、柳宗元、皮日休等人古文创作艺术方面,还体现在他们对韩愈古文理论和文统观念的继承和发展方面。Han Yu,top of the eight ancient prose masters of the Tang and Song dynasties,not only proposed the concepts of Confucian orthodoxy and literary tradition,but also established“popular”and“peculiar”prose styles and traditions with his outstanding creative achievements,bringing huge influence on his disciples and later scholars,and promoting prose theories and creative practice in the coming Song,Yuan,Ming and Qing dynasties.During the period before the mid-Tang and Song dynasties,immediate effects of Han Yu’s theory of prose traditions were manifested in the prose creations of Li Ao,Huangfu Shi,Sun Qiao,Liu Zongyuan and Pi Rixiu,among others,as well as their inheritance and development of Han Yu’s prose theories and orthodoxy.

关 键 词：韩愈 唐宋古文 文统 道统 唐末古文理论 

分 类 号：I206.09[文学—中国文学]