朱熹《家礼》与日本江户晚期的社会改革——以德川齐昭的《丧祭式》为中心  

Jiali and the Social Reform in Late Edo Japan-A Case Study of Tokugawa Nariaki’s Sosaishiki

作　　者：谭甜甜 Tan Tiantian

机构地区：[1]香港中文大学日本研究系,中国香港

出　　处：《国际汉学》2024年第4期36-42,141,155,共9页International Sinology

摘　　要：《家礼》在近世日本受到了各流派学者的特别关注。《丧祭式》是水户藩藩主德川齐昭任内所修编,沿袭了《家礼》及水户藩前期丧祭礼研究,具备强烈的儒礼特质。作为天保年间社会危机背景下产生的丧祭礼文本,《丧祭式》的两大特色——排佛及民众教化,与齐昭的政治主张密不可分,构成了幕末水户藩政治改革的重要方面。可以说,《丧祭式》体现了《家礼》在儒者群体外的传播,亦显示了儒家礼仪在日本本土化过程中所具备的社会政治价值。During early modern Japan,Jiali(《家礼》Family Rituals)gained particular attention from various schools of thought.Sosaishiki(《丧祭式》Funerals and Sacrificial Rites)emerged during Tokugawa Nariaki’s governance of the Mito domain,building upon the tradition of ritual studies from Jiali and the earlier periods within Mito and thus prominently featuring the influence of Confucian rituals.During the Tenpo era’s social crisis,Sosaishiki’s dual characteristics—anti-Buddhism and the indoctrination of the people—were aligned with Nariaki’s political agenda,consequently becoming a significant component of the Tenpo reforms during the Bakumatsu period.Sosaishiki shows a spread of Jiali beyond the confines of Confucian scholarly communities and presents its socio-political significance in the process of localization in Japan.

关 键 词：江户日本 朱熹《家礼》 《丧祭式》 天保改革 德川齐昭 

分 类 号：K313.36[历史地理—历史学] D731.3[历史地理—世界史]