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作 者:冯文开[1] FENG Wenkai
机构地区:[1]内蒙古大学文学与新闻传播学院,内蒙古呼和浩特010021
出 处:《民俗研究》2024年第4期78-90,158,159,共15页Folklore Studies
基 金:国家社会科学基金重大项目“中国史诗研究百年学术史”(项目编号:18ZDA267)的阶段性成果;“内蒙古自治区高等学校创新团队发展计划支持”(项目编号:NMGIRT2209)的资助。
摘 要:自口头诗学引入中国以来,构建本土化的口头诗学知识体系成为为数众多的中国学者孜孜以求的学术目标。他们将田野调查、实证研究和理论构建结合起来,基于中国经验提出了有别于西方口头诗学的标识性概念、工作模型、理论创获等,展现中国学者为构建中国自主的口头诗学知识体系做出的重要贡献。他们对西方口头诗学的补充、丰富、推进、超越或突破也说明中国学者能够为国际口头诗学贡献具有普遍意义的理论知识,夯实了民间文学学科自主、自立、自强的根基。Since the introduction of oral poetics in China,the construction of an indigenized knowledge system of oral poetics has become an academic goal pursued by numerous Chinese scholars.They have integrated field research,empirical studies,and theoretical construction,and proposed distinctive concepts,working models,and theoretical achievements that are different from Western oral poetics,based on China's experience,demonstrating the important contributions made by Chinese scholars to the construction of an autonomous knowledge system of Chinese oral poetics.Their supplementation,enrichment,promotion,transcendence or breakthrough of western oral poetics have also demonstrated the ability of Chinese scholars to contribute universally significant theoretical knowledge to international oral poetics and have strengthened the foundation of the discipline of folk literature to be self-governing,self-reliant,and self-improving.
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