从思想到制度:郑玄知识体系建构的三重维度  

From Thoughts to System:the Three Dimensions of Zheng Xuan’s Knowledge System Construction

作　　者：王洪军[1] Wang Hongjun

机构地区：[1]哈尔滨师范大学文学院,黑龙江哈尔滨150025

出　　处：《中原文化研究》2024年第4期109-118,共10页The Central Plains Culture Research

基　　金：国家社会科学基金一般项目“从石渠阁到白虎观:汉代文献整理与文学创作研究”(18BZW037)。

摘　　要：作为一代通儒,郑玄创建“郑氏家法”,又遍注群经,一个人开启了属于自己的经学盛世。郑玄以道家思想注《易》,使汉代学术打破门户之见走向融合,也开启了魏晋玄学义理阐释的先声。郑玄注经兼收并蓄,并以己意融合今古文经,董理旧章,希冀重建儒家的思想体系乃至政治秩序。郑玄构建的以阴阳五行为核心的世界图式,以礼学为根底的思想秩序不断扩展开来,形成了一种新的自洽的知识体系,而这种知识体系不乏谶纬学说的融入,从而形成了经纬混合的完善理论,体现了东汉时代的经学特点。郑玄注经,不仅从学理上达到了自洽,既融汇了儒道、今古文经的经说,又完成了自身经学理论的质的飞跃,使经学呈现了一统的局面。As a Confucian scholar,Zheng Xuan created“Zheng’s family discipline”and annotated the classics,starting his own flourishing age of classics scholarship by himself.Zheng Xuan annotated Yi with Taoist thought,which made the academic view of Han dynasty move towards integration.He also pioneered interpretations of metaphysical principles in Wei and Jin dynasties.Zheng Xuan’s annotations of Confucian classics are eclectic,and he integrated the ancient and modern texts of Confucianism and organized the ancient writings with his own intention,hoping to rebuild the Confucian ideological system and even the political order.Zheng Xuan constructed the world schema with the theory of Yin-yang and five elements as the core,and expanded the ideological order established on the basis of ritual study,forming a new self-consistent knowledge system.With integration of the theory of Confucianist divination in this knowledge system,it formed a more perfect theory of the combination of Jing and Wei,reflecting the characteristics of the Classics Scholarship in Eastern Han dynasty.Zheng Xuan’s annotations not only achieved self-consistency from the doctrinal angle by integrating Confucian Classics,Taoist Classics,modern and ancient classics,but also completed a qualitative leap in his own study of Confucian writings,which made study of Confucian writings present a unified situation.

关 键 词：郑玄 知识体系 糅合儒道 错综经纬 

分 类 号：I206.2[文学—中国文学]