试论姜兆锡的《丧服》诠释  

A study on Jiang Zhaoxi’s Mourning Clothes interpretation

作　　者：邓声国[1,2] Deng Shengguo(College of Humanities,Jinggangshan University,Ji’an 343009,China;Confucius Academy’s Institute for Advanced Studies,Guiyang 550025,China)

机构地区：[1]井冈山大学人文学院,江西吉安343009 [2]贵阳孔学堂高等研究院,贵州贵阳550025

出　　处：《辽宁师范大学学报（社会科学版）》2024年第4期127-132,共6页Journal of Liaoning Normal University(Social Science Edition)

基　　金：国家社会科学基金重大项目“中国礼学大百科全书”(22&ZD226);国家社会科学基金西部项目“历代《丧服》诠释研究”(18XZX011)。

摘　　要：清代的《丧服》诠释处于一个鼎盛发展阶段,部分“张扬朱学派”学者的服制诠释发挥着不可替代的文化功用,姜兆锡《仪礼经传外编》一书便是其中之一。其在诠释体例的选择上,兼具纂集体和图解体的双重特点。诠释按语部分,姜兆锡透过加附个性化的诠释按语,发覆《仪礼·丧服》篇礼经的行文礼例,揭示不同来源的服制礼文之间的关联性,诠释礼文的确切含义,纠正礼文传播中产生的各类讹误,具有重要的导向性作用。此外,受《仪礼经传通解》和《仪礼经传通解续》的影响,姜兆锡还特别重视对《仪礼·丧服》篇经文进行补服和图解之类的工作,扩大了诠释的现实功用,对康乾时期的礼制文化重构发挥了不可替代的作用。The interpretation of Mourning Clothes in the Qing Dynasty was in a heyday of development, and some scholars of the Zhang Yang Zhu School played an irreplaceable cultural role in the interpretation of attire. Jiang Zhaoxi’s book Yili Jing Zhuan Waibian is one of them. In the choice of interpretation style, it combines the dual characteristics of collective compilation and graph disintegration. In the explanatory notes section, Jiang Zhaoxi provides personalized explanatory notes by replying to the ritual examples in the Etiquette and Mourning Clothes chapter, revealing the correlation between different sources of ritual texts, interpreting the exact meaning of ritual texts, correcting various errors in the dissemination of ritual texts and playing an important guiding role. In addition, influenced by the Comprehensive Interpretation of the Book of Rites and Continuation of the Comprehensive Interpretation of the Book of Rites , Jiang Zhaoxi also attached great importance to supplementing and illustrating the scriptures in the Mourning Clothes section, expanding the practical function of interpretation and playing an irreplaceable role in the reconstruction of ritual culture during the Kangxi and Qianlong periods.

关 键 词：清代 姜兆锡 《丧服》学 诠释特点 

分 类 号：K249[历史地理—历史学]