云南武庙:边疆内地化的侧影  

Yunnan Wu Temple:The Silhouette of Borderland Inlandization

作　　者：周兴涛 Zhou Xingtao(School of Culture and Media,Xichang University,Xichang 610152,Sichuan,China)

机构地区：[1]西昌学院文化传媒学院,四川西昌610152

出　　处：《学术探索》2024年第7期84-96,共13页Academic Exploration

基　　金：西昌学院校级项目(YBS202123)。

摘　　要：全面梳理云南武庙历代建修情况,重点考察建修主体、目的、选址及依托于武庙的社会活动,发现云南武庙与内地差异并不太大。云南武庙有社区组织性质,是官方与民间社会生活紧密衔接的公共空间,是内地社会组织与文化习俗向边疆移植的产物。它由武到文,从军事到社会生活的各层面深刻地影响着云南地区各族人民,是汉族与其他少数民族交融的公共空间,是不同宗教力量与世俗力量妥协共生的空间,它展示的中央权力与文化统领程度成正比,也是边疆内地化的一个侧影,云南各地民族群众在集体参与的事件和经历中形成共同的家园感。Through a comprehensive review of the construction of Yunnan Wu Temple in the past dynasties,focusing on the construction of the main body,purpose and location and relying on the social activities of the Wu Temple,we find that the difference between Yunnan Wu Temple and the mainland is not too big.Yunnan Wu Temple has the nature of community organization.It is a public space closely connected with official and civil society life.It is the product of the transplantation of social organizations and cultural customs from the mainland to the border areas.It has a profound impact on the people of all ethnic groups in Yunnan from military to social life.It is a public space for the integration of the Han nationality and other ethnic minorities.It is also a space for the compromise and symbiosis of different religious forces and secular forces.It shows that the central power is proportional to the degree of cultural leadership,and it is also a silhouette of the inlandization of the frontier.The ethnic masses across Yunnan form a common sense of home in the events and experiences of collective participation.

关 键 词：云南 武庙 公共空间 边疆内地化 

分 类 号：K05[历史地理—历史学]