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作 者:方军[1] FANG Jun(School of Philosophy,University of Chinese Academy of Social Sciences/Social Sciences in China Press,Beijing 100026,China)
机构地区:[1]中国社会科学院大学哲学学院,中国社会科学杂志社,北京100026
出 处:《北京师范大学学报(社会科学版)》2024年第4期16-25,共10页Journal of Beijing Normal University(Social Sciences)
摘 要:历史观是马克思最具原创性贡献的领域之一,唯物史观就是马克思的哲学或马克思主义哲学。唯物史观诞生以前,一切哲学在历史观上都受困于“观念的神话”与“遮蔽”。而“观念的神话”与“遮蔽”,源自人类实践的具体历史形式--分工,特别是物质生产与精神生产的分工以及职业精神生产者的出现和扩大。唯物史观的创立,终结了观念决定历史的神话、超历史的历史哲学的神话、历史宿命论的神话,开辟了一种崭新的哲学图景。坚持和发展唯物史观,应摈弃从观念到观念、从文献到文献、从概念到概念的研究范式,从实践的不同历史形态的变化入手,展开活的历史研究。The view of history is one of the domains to which Marx has made most original contributions.The historical materialism refers to Marx's philosophy or Marxist philosophy.Prior to its birth,all schools of philosophy were constrained by"the myth of ideas"and"concealment"in terms of the view of history.These two constrains stem from the division of labor,which is a concrete historical form in human practice,especially the division of labor between material and intellectual production,as well as the emergence and proliferation of occupational intellectual producers.The establishment of historical materialism has put an end to three myths,namely,the myth that ideas determine history,the myth of historical philosophy transcending historical bounds,and the myth of historicism.Its establishment has opened up a new philosophical landscape.To adhere to and develop the historical materialism,we should abandon the research paradigm with sole emphasis on ideas,literature and concepts,and instead,it behooves us to pay attention to the changes of historical forms,thus conducting the study of living history.
分 类 号:A81[哲学宗教—马克思主义哲学]
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