唐代墓志所见生活文化及文献辑考四则  

Four Studies of the Life Culture and Documents in the Epitaph of the Tang Dynasty

作　　者：沈凯文 SHEN Kaiwen(School of Literature,Yangzhou University,Yangzhou 225002,China)

机构地区：[1]扬州大学文学院,江苏扬州225002

出　　处：《乐山师范学院学报》2024年第7期64-69,共6页Journal of Leshan Normal University

基　　金：江苏省研究生科研创新计划项目“唐代墨学史”(KYCX22_3424)。

摘　　要：基于周绍良、赵超编纂的《唐代墓志汇编》及《唐代墓志汇编续集》,新辑并考论唐代墓志所见唐人生活文化及文献辨正五则。唐人存在名与字完全相同的现象,主要是为了表示强调和尊重。唐人于亲人沦丧之际,对积善无征多所质疑,佛、道二教提供了一定抚慰作用。唐人的奉佛因缘,主要包括幼年性格、自己或家人生病、夫妻逝世、暮年淡忘尘世等。对三方涉及墨子信息的唐代墓志予以校勘,其中“暴翟”当为“墨翟”,“五墨”当为“三墨”,“黑子”当为“墨子”,主要因刻石之际形似而误。Based on The Tang Dynasty Epitaph Compilation and The Tang Dynasty Epitaph Compilation Sequel compiled by Zhou Shaoliang and Zhao Chao,this paper compiles and examines four pieces of people's life culture and literature compilation of the Tang dynasty in the epitaphs at that time.The people of the Tang dynasty have the same name and character in order to show emphasis and respect.On the occasion of the loss of their relatives,the people question the accumulation of goodness,and Buddhism and Taoism provide some comfort.The Buddhist karma of the people in the Tang dynasty mainly includes childhood personality,illness of oneself or family,death of husband and wife,and oblivion of the world at old age.The Tang dynasty epitaphs involving Mozi's information have been collated,where“Bao Di”is regarded as“Mo Di”,“Wu Mo”is regarded as“San Mo”,and“Hei Zi”is regarded as“Mo Zi”,which is mainly due to the similarity of the stone.

关 键 词：唐代墓志 《唐代墓志汇编》 《唐代墓志汇编续集》 生活文化 墓志校勘 

分 类 号：K877.45[历史地理—考古学及博物馆学]