毛泽东“不信邪、不怕鬼”的斗争哲学和实践  

"Neither Worshiping Evils nor Fearing Chosts":Mao Ze-dong's Philosophy of Struggle and His Practice

作　　者：忻平 邹武龙 Xin Ping;Zou Wu-long

机构地区：[1]上海大学文学院历史学系 [2]桂林电子科技大学马克思主义学院

出　　处：《毛泽东邓小平理论研究》2024年第4期89-98,F0003,共11页Studies on Mao Zedong and Deng Xiaoping Theories

基　　金：教育部哲学社会科学研究重大项目“伟大建党精神研究”[21JZD005];教育部高校思想政治理论课教师研究专项“西部民族地区思政课一体化建设中‘大学——高中’有效衔接研究”[23JDSZK195]阶段性成果。

摘　　要：毛泽东一生坚持与“鬼邪”作斗争,不断以马克思主义深化对“鬼邪”的认识,准确把握斗争的类别和阶段,始终坚持群众路线,形成了“不信邪、不怕鬼”的斗争哲学。毛泽东“不信邪、不怕鬼”的斗争哲学在追求民主、科学的口号下萌生,在推翻旧世界的革命斗争中发展,在建设新世界的挑战中完善,具有以社会主要矛盾和革命主要任务为根本出发点、敢于斗争和勇于斗争、在斗争中维护国家安全和社会稳定的鲜明特征。在以中国式现代化全力推进中华民族伟大复兴的实践进程中,毛泽东“不信邪、不怕鬼”的斗争哲学具有极大的理论价值和现实意义。Mao Ze-dong insisted on fighting"evil spirits"(anti-revolution ideas)throughout his life,as he continually deepened his understanding of"evil spirits"under the guidance of Marxism,accurately grasped the categories and stages of struggle,constantly adhered to themass line,and formed a philosophyof struggle which was literarily expressed as"neither worshiping evils nor fearing ghosts".Mao Ze-dong's philosophy of struggle germinated under the slogan of pursuing democracy and science,developed in therevolutionary struggle to overthrow the old world,and improved in the challenge ofbuilding a new world.The philosophy boasts the distinctive features of fundamentally focusing on the main social contradictions and the main tasks of the revolution,being bold and courageous in the struggle,and safeguarding national security and social stability in the course of the struggle.In the practical process of promoting the great rejuvenation of the Chinese nation through Chinese modernization,Mao's philosophy of struggle is of great theoretical and practical significance.

关 键 词：毛泽东 “不信邪、不怕鬼” 斗争哲学 两个结合 

分 类 号：A84[哲学宗教—马克思主义哲学]