甘肃省博物馆藏敦煌藏文写卷10556《苯教祝祷仪轨书》释录与研究  

Annotation and Research of Tibetan Manuscript No.1056,Prayer Rites of the Bon Religion,from the Dunhuang Documents Held in Gansu Provincial Museum

作　　者：张福慧 陈于柱 ZHANG Fuhui;CHEN Yuzhu(Research Division,Gansu Provincial Museum,Lanzhou 730000,Gansu;Gansu Provincial Bureau of Cultural Relics,Lanzhou 730000,Gansu)

机构地区：[1]甘肃省博物馆研究部,甘肃兰州730000 [2]甘肃省文物局,甘肃兰州730000

出　　处：《敦煌研究》2024年第3期97-101,共5页Dunhuang Research

基　　金：甘肃省社科规划项目“甘肃省博物馆馆藏古藏文文献的分类整理与研究”阶段性成果(2023YB080)。

摘　　要：甘肃省博物馆庋藏10556号敦煌藏文写卷系吐蕃时期文书,保留了诸多藏文厘定之前的语法痕迹,内容主要是为吐蕃政权与百姓祈福祝祷,其仪轨与神祇均属原始苯教,应定名为《苯教祝祷仪轨书》。具有苯教信仰背景或支持苯教的吐蕃重臣与官宦,随着吐蕃的征战曾普遍任职于敦煌乃至河西陇右地区,是藏经洞出现苯教文献的深层次原因。对此件写卷首次完整释录与刊布,为深入研究吐蕃苯教历史以及对敦煌等地区的历史影响提供了珍贵的新资料。A Tibetan manuscript from the Dunhuang documents,numbered 1056 in the Gansu Provincial Museum,has been dated to the Tibetan occupation period of Dunhuang history.The text of the manuscript contains many grammatical features from before the Tibetan language was regularized,while its contents are mainly an offering of prayer for the people and the regime of Tibet.Both the rites and deities mentioned in the prayer are from the primitive Bon religion,for which reason this document has been entitled Prayer Rites of the Bon Religion.Many high-ranking officials and government employees of the Tibetan regime who were either believers in,or supporters of,the Bon religion served in the Dunhuang,Hexi or Longyou regions following the Tibetan conquest,which explains the presence of Bon scriptures in the Dunhuang Library Cave.The complete annotation and publication of this manuscript will provide new and valuable material for the in-depth study of the history of the Bon religion,and of the influence it exerted in Dunhuang and other regions.

关 键 词：敦煌藏文文献 苯教仪轨书 吐蕃 

分 类 号：K877.9[历史地理—考古学及博物馆学]