八旗满洲扎鲁特部蒙古佐领源流考略——以镶黄旗巴克、喀喇巴拜家族佐领为中心  

A Brief Study of Jarut Mongolian Nirus in Manchu Eight Banners:Centering on the Nirus of Bak,Kara Babai's Family in the Yellow Banner

作　　者：张春阳 ZHANG Chunyang

机构地区：[1]中央民族大学历史文化学院,北京100081

出　　处：《西部蒙古论坛》2024年第2期44-51,M0004,共9页Journal of the Western Mongolian Studies

基　　金：国家社会科学基金中国历史研究院重大项目"边疆治理视域下北疆多语种舆图文献的整理与研究"(23VLS019)的阶段性成果。

摘　　要：蒙古博尔济吉特氏扎鲁特部贝勒巴克、喀喇巴拜兄弟于天命年间率属来归,其后编立牛录(niru,即佐领)并入于八旗满洲固山。该二家族佐领根源相同,陆续滋生为五佐领,于雍正九年(1731年)被议定为勋旧佐领,并分别于两个家族"分分"(ubu dendehe)各自承袭。除蒙古诸氏外,扎鲁特蒙古佐领下族众还有相当数量的满洲(女真)氏族,反映了明末清初基层满蒙关系的一个侧面。蒙古佐领是八旗满洲的重要组成部分,对清朝官僚政治的发展及旗人社会形态的变迁都产生了重要影响。Bak and Kara Babai,descendants of Mongolian Borjigit clan,pledged their allegiance to Nurgaci duringthe Tianming period,and later incorporated into niru organization in Manchu eight banners.The nirus' rootsof the two brother's family were the same and gradually developed into five.In the ninth year of Yongzhengreign,their nirus were determined as Fujuri Nirus and were succeeded by each of the two families separately.In addition to Mongolian clans,there were also a considerable number of Manchu(Jurchen)clans in the Ja-rut Mongolian nirus,reflecting one aspect of grassroots of the Manchu-Mongolian relationship in early Qing.Mongolian nirus were an important component of Manchu Eight Banners with a significant impact on the de-velopment of bureaucratic politics and social changes of bannermen in Qing Dynasty.

关 键 词：八旗 满洲 蒙古 扎鲁特 佐领 

分 类 号：K249[历史地理—历史学]