从须弥圣境到五台模式——佛教理想景观的演化、特征及传播  

From Sumeru Sacred Land to Wutai Model--Evolution,Characteristics and Spread of Buddhist Ideal Landscape

作　　者：崔陇鹏[1] 王怡铭 Cui Longpeng;Wang Yiming

机构地区：[1]西安建筑科技大学建筑学院

出　　处：《古建园林技术》2024年第4期51-55,共5页Traditional Chinese Architecture and Gardens

基　　金：国家社会科学基金后期资助项目“图像视域下的唐长安风景园林文化模式研究”(21FYSB051);陕西省教育厅专项科研项目“西北砖混结构民居设计参数与室内热舒适耦合机理研究”(20JK0705);陕西省科技厅社会发展攻关项目“中纬度寒冷地区超低采暖能耗农宅BE0技术与应用”(2021SF-518)。

摘　　要：须弥山是佛教宇宙观中的圣山,其所包含的须弥山圣境图式是佛教景观中常见的写仿对象。山西五台山是我国四大佛教名山之首,构建了中国本土最早的“须弥圣境”,是后世五峰、五寺、五台空间格局的原型和范式。本文尝试探索以五台山为主的五方山岳空间范式,与佛教须弥山宇宙观中所呈现的“须弥圣境”结构体系之间的渊源与演变,分析总结其所体现的地域性特征及文化意象,丰富佛教中国化景观图谱的经典原型,为完善中国传统景观模式体系中佛教“五台模式”的构建提供基础研究借鉴。Mount Sumeru is a sacred mountain in Buddhist cosmology,and its sacred land schema is a common imitation object in Buddhist landscape.Wutai Mountain is the first of the four famous Buddhist mountains in China,and it has built the earliest"Sumeru Holy Land"in China,which is the prototype and paradigm of the spatial pattern of the five peaks,five temples and five stations in later generations.This paper attempts to explore the origin and evolution between the spatial paradigm of Wufang Mountain,which is dominated by Wutai Mountain,and the structural system of"Sumeru Holy Land"presented in the Buddhist world view of Sumeru Mountain,analyze and summarize its regional characteristics and cultural images,enrich the classic prototype of Buddhist China landscape map,and provide basic research reference for perfecting the construction of Buddhist"Wutai Model"in the traditional landscape model system of China.

关 键 词：须弥山 五台山 佛教 景观模式 

分 类 号：TU986[建筑科学—城市规划与设计] B948[哲学宗教—宗教学]