石刻与汉文行政:以好太王碑为例  

Stone Inscription and Chinese Administration:Taking King Haotai Stone Tablet as an Example

作　　者：甘怀真[1] Gan Huaizhen(Department of History,Taiwan University,Taibei,China)

机构地区：[1]台湾大学历史学系,中国台北

出　　处：《复旦学报（社会科学版）》2024年第4期49-58,共10页Fudan Journal（Social Sciences）

摘　　要：公元4、5世纪之交立于今吉林省集安县的好太王碑,是研究高句丽史的重要材料。不同于将此碑视为好太王之纪功碑的传统观点,本文认为此碑的主要性质是汉文行政中的籍帐文书。碑文重点是第三部分的守墓人制度,第一部分的高句丽建国神话和第二部分的好太王对外军功均为其前言。第三部分详细叙述了高句丽王如何从被征服集团中征收劳动人口“烟户”,并作为守墓人合法占有。碑文作为具有宗教性的契约,以当时的东亚“天下文”汉文书写且刻于石碑之上,展示的对象是高句丽国内的部族政权首长,与作为外国的新罗、百济与倭等。好太王碑的汉文具有相当水平,推测是汉人系官员所制作,并不能反映当时高句丽统治阶级的汉文水平。King Haotai Stone Tablet,erected at the turn of the fourth and fifth centuries in Ji'an County,Jilin Province,is an important material for studying the history of Gaogouli.Unlike the traditional view of treating this monument as a monument commemorating achievements,this article believes that the main nature of this monument is the register documents in Chinese administration.The focus of the inscription is on the system of tomb guardians in the third part,which detailed how the King of Gaogouli expropriated the"Yanhu"of the labor force from the conquered group and legally possessed them as tomb guardians.The inscription,as a religious contract,was written in the Chinese language of the East Asian universal writing system at that time and engraved on the stone tablet,showcasing it to the tribal leaders of Gaogouli and foreign countries such as Xinluo,Baiji,and Wo.

关 键 词：好太王碑 汉文行政 守墓人 烟户 天下文 

分 类 号：K877.42[历史地理—考古学及博物馆学] D691[历史地理—历史学]