哈贝马斯商谈伦理的他者旨趣  

The Other-oriented Interest in Habermas Discourse Ethics

作　　者：隽鸿飞 陈筱倩 JUAN Hong-fei;CHEN Xiao-qian(Hainan University,Haikou 570228,China;Huzhou Vocational&Technical College,Huzhou 313099,China)

机构地区：[1]海南大学,海口570228 [2]湖州职业技术学院,湖州313099

出　　处：《云南大学学报（社会科学版）》2024年第4期41-49,共9页The Journal of Yunnan University:Social Sciences Edition

基　　金：国家社科基金项目“世界历史背景下中华民族伟大复兴的历史进程研究”(项目号:23BKS085)的阶段性研究成果

摘　　要：在当今多元文化共存的社会,他者问题既是一个重要的理论问题,也是一个重要的现实问题。哈贝马斯借助交往理论对自我与他者关系的分析,确立了自我与他者的平等地位与交往关系,并通过对语言交往中的话语伦理原则和普遍化原则重建了自我与他者的关系,将商谈理解为通过语言交往确立普遍的道德规范,以及团结他者、接受他者,进而建构共同体的过程,为突破理性哲学中主体的绝对主导地位提供了新的理解范式。尽管该理论还存在着一系列的问题,但也体现了对一个与现实完全不同的未来的向往,为开辟未来提供了精神动力。In today s society where multiple cultures coexist,the subject of the Other is not only an important theoretical subject but also a significantly and practical one.Habermas,through his analysis of the relationship between the Self and the Other based on the theory of communication,established the equal status and communicative relationship between the Self and the Other.He also reconstructed relationship between the Self and the Other through the principles of discourse ethics and the principle of universalization in language communication,understanding negotiation as the process of establishing universal moral norms through language communication to unite and accept the Other,and thereby constructed a community.This provides a new understanding paradigm to break through the absolute dominance of the subject in rational philosophy.Although this theory still has a series of problems,it also reflects the yearning for a future completely different from the present and provides some spiritual impetus for opening up the future.

关 键 词：自我 他者 商谈伦理 话语伦理原则 普遍化原则 

分 类 号：B089.1[哲学宗教—哲学理论]