白马藏人阿尼嘎萨神话及其蛙崇拜文化的传承路径  

On the Development Path of Yellow River Culture fromthe Perspective of Consolidating the Community Sense of Chinese Nation—A Case Study of Frog Worship in Baima Tibetan’s Anigasa

作　　者：刘颖婕 张同胜[1] LIU Yingjie;ZHANG Tongsheng(School of Chinese Languages and Lieratures,Lanzhou University,Lanzhou 730020,China)

机构地区：[1]兰州大学文学院,甘肃兰州730020

出　　处：《连云港师范高等专科学校学报》2024年第2期34-37,80,共5页Journal of Lianyungang Normal College

基　　金：兰州大学黄河国家文化公园研究院公开招标重大课题“黄河文化保护传承弘扬的价值内涵与发展路径研究”(项目编号:HA003)。

摘　　要：黄河流经中国北方大部分省份,黄河流域的各民族在黄河哺育下形成了丰富多彩的黄河文化。阿尼嘎萨神话是生活在黄河流域、源自古老氐羌氏族的白马藏人的英雄神话,其蕴含的蛙崇拜是白马藏人文化的结晶,带有藏族文化与汉族文化的双重烙印。传承与保护蛙崇拜这一民间信仰文化,对于讲好黄河故事,促进各民族的文化认同,以及铸牢中华民族共同体意识都具有重要的文化价值。The Yellow River flows through most of the provinces in North China,and the various ethnic groups living here have formed multicolored Yellow River culture under its nurturing.Anigasa is a heroic epic of the Baima Tibetans who live in the Yellow River basin and originated from the ancient Qiang clan.The frog worship in the myth contains the cultural crystallization of the Baima Tibetans,and also bears the imprints of the Tibetan and Han cultures that live in the Yellow River basin.Inheriting and protecting the folk belief culture of frog worship has an important cultural value for telling the story of the Yellow River,promoting the mutual recognition among various ethnic groups,and forging a strong sense of community among the Chinese nation.

关 键 词：黄河文化 阿尼嘎萨神话 蛙崇拜 传承路径 

分 类 号：I207.73[文学—中国文学]