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作 者:李海清 LI Haiqing
机构地区:[1]东南大学建筑学院,城市与建筑遗产保护教育部重点实验室,南京210096
出 处:《新建筑》2024年第4期4-10,共7页New Architecture
基 金:国家自然科学基金项目(52378006)。
摘 要:关于建筑遗产价值认知的讨论少有涉及终极意识的思考。基于对人类建造活动的基本认知,论述建造何以可能承载建筑遗产的元价值,包括客体性的、特定环境中可步入尺度空间的物性,主体性的意图乃至意志,以及二者间的桥梁,即人的劳动。后二者从根本上指向人的存在及其意义,正是人创造了建筑遗产的物性本体并做出价值认知和判断。建筑遗产的历史价值、科学价值、艺术价值、社会价值和文化价值等只能由此元价值派生而来,属于次生价值。建造所可能承载的元价值具有前置性、基础性、决定性乃至某种超越性。基于此认知,检视当代建筑遗产保护理念,指出实践中存在的若干误区,以及即使是元价值也难以规避的有限性。There is little consideration of ultimate consciousness in the discussion of the recognition of architectural heritage value.Based on the fundamental understanding of human building activities,this paper deliberates on how building can potentially bear the meta value of architectural heritage,encompassing the objectivity and materiality of spaces with a scale for stepping inside in specific environments,the intention and even the will of subjectivity,and the bridge between the two,namely human labor.The latter two essentially point to the existence and significance of human beings,who create the physical essence of architectural heritage and make value cognition and judgments.The historical value,scientific value,artistic value,social value,and cultural value of architectural heritage can only be derived from this meta value and belong to secondary values.The meta value that buildings may bear has a prerequisite,foundation,decisive,and even a certain kind of transcendence.Based on this,this paper examines the contemporary concept of architectural heritage conservation,points out several misconceptions in practice,as well as the limitation of the meta value.
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