论欧苏政论文之人情  

Human Sentiment in Political Essays Written by Ouyang Xiu and Su Shi

作　　者：陆晓晴云 闫续瑞[1] Lu Xiaoqingyun;Yan Xurui(College of Humanities and Arts,China University of Mining and Technology,Xuzhou 221116,China)

机构地区：[1]中国矿业大学人文与艺术学院,江苏徐州221116

出　　处：《洛阳师范学院学报》2024年第7期55-58,共4页Journal of Luoyang Normal University

摘　　要：欧阳修与苏轼的人情观念以儒家性情论为基础,欧阳修以“情”代“性”,不言性而言情,注重修人事。而苏轼更进一步以“情”为“性”,秉持性情一体的整体观。二人的人情观在政论文创作中分别表现为“见风俗而修人事”与“近人情而尽天理”的宗旨、“宽”而“渐以教化”与“利”而“以义相和”的治民之方,以及“上位者之思虑”与“同位者之相亲”的待民之道。The concepts of human sentiment of Ouyang Xiu and Su Shi were based on the Confucian theory of temperament.Ouyang Xiu replaced“human nature”with“sentiment”and paid attention to the cultivation of human affairs,and Su Shi further took“human nature”as“sentiment”and uphold the holistic viewpoint on integration of“human nature”and“sentiment”.In their political essays,their concepts of human sentiment are manifested as the purpose of“cultivating human affairs consistent with customs”and“adhering to natural laws consistent with human sentiment”,the way of governing the people with“generosity”with“gradual education”and“benefit”with“righteousness”,and the way of treating the people with“thoughtfulness of the superiors”and“intimacy between people with equal social position”.

关 键 词：欧阳修 苏轼 政论文 人情观 

分 类 号：I206.2[文学—中国文学]