生活即艺术--晚明文人生活美学的精神旨归及当代意义  

Life is Art:Spiritual Essence and Contemporary Significance of Literati's Aesthetic Philosophy of Life in Late Ming Dynasty

作　　者：刘丽丽 LIU Lili

机构地区：[1]安徽职业技术学院文化与旅游学院,安徽合肥230011

出　　处：《安徽职业技术学院学报》2024年第2期53-57,共5页Journal of Anhui Vocational & Technical College

基　　金：2023年度安徽省高校哲学社会科学研究重大项目“晚明文人以癖为美审美风尚的内涵研究”(2023AH040188);安徽职业技术学院校级科技工程人文社科重点项目“晚明文人好游成癖旅游风尚的内涵研究”(2022xjrs001)。

摘　　要：“天崩地解”“王纲解纽”的晚明时代,文人们受启蒙思潮影响,并依托经济社会的发展,开启日常生活审美化风尚。文章从晚明生活美学的文化土壤出发,揭示这种风尚是晚明文人个性解放、正视需求的表现,折射出他们反抗世俗、超越世俗的价值意图,承载着他们的精神寄托。晚明文人“生活美学”所表征的对个体价值的体认及尊生的旨归,面对现实困境的精神选择与审美取向,对生活的热爱态度及对生活智慧的经验总结,对当代美学建设具有重要的参鉴意义。In the late Ming Dynasty,an era marked by“the collapse of heaven and earth”and“the disintegration of imperial authority”,the literati were influenced by the Enlightenment ideology and relied on the economic and social development to initiate the aestheticization of daily life.Starting from the cultural soil of life aesthetics in the late Ming Dynasty,this paper reveals that this fashion is a manifestation of the literati’s emancipation of individuality and their direct confrontation with needs,reflecting their value intentions to resist the earthly world and transcend the mundane existence,carrying their spiritual sustenance.The“life aesthetics”of the late Ming literati represents the recognition of individual value and the essence of respecting life,the spiritual choice and aesthetic orientation in the face of real-life dilemmas,their passionate attitude towards life and their summarization of life wisdom,which hold significant reference value for contemporary aesthetic construction.

关 键 词：晚明文人 生活美学 精神世界 参鉴意义 

分 类 号：I206.2[文学—中国文学]