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作 者:赵成杰 ZHAO Cheng-jie
机构地区:[1]同济大学人文学院
出 处:《北京社会科学》2024年第8期25-35,共11页Social Sciences of Beijing
基 金:全国高校古委会古籍整理研究项目(2058)——王昶《金石萃编》点校整理。
摘 要:金石题跋承载着金石学家的思想与情感,是其金石学思想从石本到纸本、从静态到动态的重要表现形式。《金石萃编》所录374则题跋是王昶金石学思想的结晶,其内容或订正金石文字、或补充史志之阙、或校勘文集错讹。题跋具有明显的“以论附注”特点,即在行文中考订金石原委、归纳金石义例、总结学术流变。就阅读史角度而言,金石题跋是“撰作者、书写者、锤拓者、阅读者”四位一体的凝结。此外,作为金石题跋的重要补充,金石诗通过诗歌再现了金石阅读的场景,成为王昶“以论附注”的另一种呈现。The stone-inscriptions carry the thoughts and emotions of epigraphers,representing their epigenetic ideas from stone-edition to paper-edition,and from static-forms to dynamic-forms.Jin Shi Cui Bian is a masterpiece which collects 374 inscriptions in total and takes representative for Wang Chang's epigraphy contribution,and it mainly corrects the inscriptions on epigraphy,supplements the historical records,and proofreads the errors in the collection.Stone-inscriptions has a clear characteristic of“comments affiliated to explanations”,which also focuses on depicting the original principles of Jin Shi,inducting the examples of epigraphy and summarizing the academic rheology.From the perspective of the history of reading,stone-inscriptions are the collective masterpieces of the works of authors,writers,hammers and readers.In addition,as the important supplements to stone-inscription,Jinshi poetry reproduces the scene of reading epigraphy through poetic form,and becomes another way of presenting Wang Chang's“comments affiliated to explanations”.
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