滇南彝族姆基颇的仪式时间建构与社会生活秩序  

Ritual Time Construction and Order of Social Life of the Mujipo of the Yi People in Southern Yunnan

作　　者：和少英[1,2,3] 刘利 He Shaoying;Liu Li

机构地区：[1]云南大学 [2]云南民族大学 [3]云南省文史研究馆 [4]云南民族大学民族学与历史学学院 [5]云南民族大学艺术学院,650000

出　　处：《民族研究》2024年第3期77-90,M0004,共15页Ethno-National Studies

基　　金：2017年国家社科基金重大项目“中、越、老、缅跨境民族地区民间信仰数字地图集”(项目编号:17ZDA210)的阶段性研究成果。

摘　　要：本文运用法国民族学、社会学学家涂尔干及相关学者强调时间与仪式互构的时间社会性理论,对滇南彝族姆基颇的仪式时间建构与社会生活秩序进行初步探析。姆基颇在十二属相纪日规则的基础上建构了以鸡日为首的独特纪日顺序,其中含有视“双”为缔造生命和完整圆满的思想观念。通过对年节仪式的系统梳理,笔者发现姆基颇的年节时间与仪式不仅是一种互构关系,而且还是社会生活秩序的表征。随着当地经济社会的发展,姆基颇仪式时间中关键时刻举行的仪式突出强调了社会生活秩序的起点,以实现维系社会团结与和谐之目的。This paper attempts to apply the theory of temporal sociality,which emphasizes the inter-construction of time and rituals by French ethnologist and sociologist Emile Durkheim and related scholars,to make a preliminary exploration of the ritual time construction and order of social life of the Mujipo of the Yi people in Southern Yunnan.The Mujipo people construct a unique chronological order of days based on the twelve phases of the solar calendar,headed by the day of the rooster,which contains the idea of the"double"as life-creating and completeness.Through a systematic review of the rituals of the annual festival,the author finds that the time and rituals in the Mujipo people's annual festival are not only mutually constructed,but represent the order of social life.With the development of the local economy and society,the ceremonies held at key moments in the Mujipo people's ritual time highlight the starting point of the order of social life,aiming to achieve the purpose of maintaining social cohesion and harmony.

关 键 词：彝族姆基颇 仪式时间 社会生活秩序 

分 类 号：B933[哲学宗教—宗教学]