“狂夫”作为语词的内涵变化及文化意义  

The connotative variation and culturalconnotation of“Kuangg Fu”

作　　者：叶昊宇 吴程玉 YE Hao-yu;WU Cheng-yu(School of Chinese Language and Literature,Harbin Normal University)

机构地区：[1]哈尔滨师范大学文学院,黑龙江哈尔滨150000

出　　处：《齐齐哈尔大学学报（哲学社会科学版）》2024年第7期116-121,共6页Journal of Qiqihar University(Philosophy & Social Science Edition)

摘　　要：《汉书·晁错传》载“狂夫之言,而明主择焉”。根据现存文献,我们知道“狂夫”一词最早见于《周礼》“方相氏”职守,有“狂夫四人”,此“狂夫”是文化仪式中巫觋的辅助人员。在礼乐文化时代,“狂夫”还是“楚狂接舆”式的有极高文化素养和人格追求的文化精英。同时还出现了纯粹贬义的“狂夫”。到了秦汉时代,“狂夫”一词随着晁错的使用,发展出了臣子自谦自贬为“狂夫”的含义。这些内容丰富了“狂夫”的文化内涵。"Kuang fu zhiyan,er mingzhu ze zhi".As existing literature,Chao Cuo Zhuan of The Book of Han records that"Kuang fu zhiyan,er mingzhu ze yan".In existing literature,"Fang Xiang Shi"ofZhou-li is the first time we saw"Kuang fu",which has"Kuang Fu si ren"(four"Kuang Fu").Such"Kuang Fu"isthe auxiliary personnel of wizard in theculture rites.In the era of li-yue culture,""Kuang fu"is also thecultural elites like"Chu Kuang Jie Yu",which have a vitally highcultural literacy and personality pursuit.As the same time,the completely negative"Kuang Fu"has appeared.During to the era of Qin and Han dynasty,"Kuang Fu"has developed the meaning of expressingthe minister's humility and abasing themselves by Chao Cuo using it.Such content enriches the culture connotation of"Kuang fu"greatly.

关 键 词：狂夫 《汉书·晁错传》 方相氏 楚狂接舆 

分 类 号：I207.41[文学—中国文学] K22[历史地理—历史学]