南齐帝乡、帝陵的政治隐喻与话语功能——以王敬则举兵的政治动员与《南齐书》的叙事立场为中心  

The Political Metaphor and Discourse Function of the Emperors’Hometowns and Mausoleums in the Southern Qi Dynasty:Centered on the Political Mobilization of Wang Jingze’s Military Campaign and the Narrative Position of The Book of Southern Qi

作　　者：李磊[1] LI Lei(Department of History,East China Normal University,Shanghai 200241,China)

机构地区：[1]华东师范大学历史学系,上海200241

出　　处：《西北大学学报（哲学社会科学版）》2024年第5期148-157,共10页Journal of Northwest University：Philosophy and Social Sciences Edition

基　　金：教育部规划课题一般项目“六朝京畿建构与江东社会变迁”(2023YJA770008)。

摘　　要：萧氏故里“晋陵武进县东城里”与祖茔“武进陵”在南齐的政治话语中被视作王朝气运的象征与王朝正统的符号。宋齐易代之际,与东城里相对照的童谣“东城出天子”,武进旧茔上的“五色云气”“有龙出”“甘露降”等祥瑞及“萧道成当为天子”的流言,均被当作萧道成得天命的有力证据纳入禅让之际的舆论中。旧茔所在的彭山扼守着自建康沿破冈渎的东出要道,“拜武进陵”由此兼具政治与军事双重涵义。在齐明帝推行诛杀高、武子孙与旧将的时政语境中,萧氏故里、祖茔的政治意义被激活。王敬则以在武进陵口恸哭的方式将其举事与维护高、武相联,动摇了齐明帝的统治基础,在对方镇势力的疑惧下,齐明帝依靠建康禁军以作抵抗。在王敬则事件中,高、武王侯几乎被齐明帝所诛戮。作为“戕夷之事”的受害者,萧子显在编撰《南齐书·王敬则传》时,凸显王敬则的“旧将”身份、晋陵境内对王敬则举兵的响应以及王敬则的哭陵之举,或许隐含着彰显齐明帝统治之正当性缺乏的意味。这同样也是《南齐书》编撰期萧梁王朝对历史问题的定性。In the state-structuring processes between the Han and Tang Dynasties,the shaping and application of political symbols were crucial to the discourse on dynastic legitimacy.Previous researches have primarily focused on the theory of the Five Virtues,with more discussions on the clothing color,the chariots,and the calendar.Based on this foundation,the paper further includes imperial hometowns and mausoleums in the scope of study,and investigates their image creation,authority shaping,and the generation of political jargon in politics.This study reveals the symbolic and associative methods of political mobilization in traditional Chinese politics.In the political discourse of the Southern Qi Dynasty,the hometown of Xiao“Dongcheng District of Wujin County in Jinling”and the ancestral grave“Wujin Mausoleums”held special significance and were seen as the symbols of the imperial fortune and legitimacy.The formation of this special status was related to Xiao Daocheng’s public opinion propaganda during the transition from the Song Dynasty to Qi Dynasty.The nursery rhyme“The Son of Heaven comes from the Dongcheng District”,contrasted with the reality of Dongcheng District in Wujin County,became an important public opinion foundation for Xiao Daocheng to promote abdication.The Xiao family’s ancestral grave was located in Pengshan of Wujin County.The old graves featuring“Five-Colored Clouds”“Emerging Dragons”and“Sweet Dew Descending”in Pengshan,along with rumors that“Xiao Daocheng should be Emperor”were considered strong evidence of Xiao Daocheng’s divine mandate and incorporated into the public opinion during the abdication period.In addition to political symbolism,Pengshan also had important military value.It was located at the junction of Ningzhen Hill and the Taihu Lake Plain,guarding the traffic artery from Jiankang eastward along the Pogangdu Canal.The action of political figures of“worshiping Wujin Mausoleums”could not only highlight their political reputation,but also took the op

关 键 词：南齐 明帝 王敬则 《南齐书》 萧子显 

分 类 号：K239.12[历史地理—历史学]