宜宾真武山道教空间形态的“象天法地”意匠论析  

Discussion on"Heaven and Earth"Connotation of Spatial Form about Yibin Zhenwushan Taoism

作　　者：尤川宝[1] YOU Chuanbao(School of Art and Design,Yibin University,Yibin,Sichuan 644000,China)

机构地区：[1]宜宾学院艺术设计学院,四川宜宾644000

出　　处：《宜宾学院学报》2024年第8期87-92,共6页Journal of Yibin University

基　　金：2022年度宜宾学院校级“四新”研究与实践项目“校、地、企协同下环境设计专业介入地方乡村振兴的实践和模式探索”(XXWK202207);2022年宜宾学院校级科研项目“服务设计视角下艺术设计介入社区营造驱动设计价值创新的途径研究”(2022YY13)。

摘　　要：宜宾真武山道教为川南道教圣地,在文化传承、王权统治和道教信仰的综合驱动下,其营建秉承“象天法地”的规划思想,构建出宜宾真武山道教空间形态和人文内涵之间的意象关联。宜宾真武山道教的山水形态、山林形貌、建筑布局均具有特定的物质表达和场所隐喻,并蕴含“象天法地”意匠,即“与天同构”的空间意象和“天人合一”的文化精神。Yibin Zhenwushan Taoism is the holy land of Taoism in southern Sichuan.Driven by cultural inheritance,royal rule and Taoist belief,its construction inherits the planning thought of"heaven and earth",which also constructs the symbolic relationship between the spatial form and humanistic connotation of Yibin Zhenwushan Taoism.The morphology of mountains and rivers,the form of the mountain forest and the layout of ancient architectural about Yibin Zhenwushan Taoism all have specific material expressions and place metaphors,and contain the artistic conception of"heaven and earth":the spatial imagery of"isomorphism with heaven"and the cultural spirit of"unity of heaven and man".

关 键 词：宜宾真武山道教 空间形态 象天法地 

分 类 号：G127[文化科学] B958[哲学宗教—宗教学]