新正理派遍充理论探析  

An Analysis of the Vyāpti Theory of Navya-Nyāya

作　　者：邢万成 Wancheng Xing

机构地区：[1]四川大学哲学系

出　　处：《逻辑学研究》2024年第4期1-13,共13页Studies in Logic

基　　金：国家社科基金重点项目“印度正理派逻辑思想研究”(22AZX019)。

摘　　要：印度新正理因遍充理论而具有东方文化特质,遍充理论体现在新正理逻辑的多个层面。第一,准确定义遍充的概念是研究新正理逻辑的基础。第二,新正理逻辑推理基于遍充理论。第三,遍充理论体现了新正理的时间因果关系。通过对上述观点的论证,我们可以得出四点结论。其一,遍充理论是新正理逻辑的核心。其二,基于遍充理论的逻辑推理带有鲜明的东方文化特色。其三,基于遍充的因果关系被认为是一种经验性的不变序列。其四,新正理逻辑的本土化研究,可以纳入中国逻辑史的研究范围,并对东方逻辑体系构建产生积极作用。Navya-nyāya in India has its unique logical diversity because of the vyāpti theory,which is embodied in many aspects of the logic of Navya-nyāya.First,the accurate definition of the concept of vyāpti serves as the basis of the study of Navya-nyāya logic.Second,Navya-nyāya logical reasoning is grounded on the vyāpti theory.Third,the vyāpti theory demonstrates the time causality of Navya-nyāya.By presenting the above points,we can draw four conclusions.Firstly,vyāpti theory is the core of Navya-nyāya logic.Secondly,the logic reasoning based on the vyāpti theory has distinct Indian national characteristics.Thirdly,the causality based on vyāpti is considered to be an empirical invariant sequence.Fourthly,the study of the localization of Navya-nyāya can be included in the study of the history of Chinese logic,and has a positive significance for the construction of the Eastern logic system.

关 键 词：新正理派 遍充 东方文化 因果关系 东方逻辑 

分 类 号：B81[哲学宗教—逻辑学]